Tag Archives: history

740. In the Canebreak part 1

The background for this story was told last week.

740. In the Canebrake part 1

It was a long, cold afternoon, with spits of snow that were slow melting. There wasn’t any green left in the grass; it was all the crackly brown of late fall. The year was 1838; the month was somewhere in that no-man’s land where October slides into November on a path slippery with sleet.

Titus’s mare was holding out, but he was treating her with extra care since she had lamed up a week earlier. Somewhere ahead of him the main body of the displaced Cherokees was moving westward, but he didn’t know how far behind them he was. He had been riding after rumors, picked up at wood cutters’ camps and isolated cabins since he left eastern Tennessee. Now he was tangled up in a canebrake, following a narrow, muddy trail that paralleled one of the many tributaries of the Tennessee River. It wouldn’t be long now until he reached the Ohio — he thought. He hadn’t been really sure of his location for days, and the low overcast sky didn’t help any.

He pulled up at a familiar churring sound, followed by a slithering in the leaves. Canebrake rattler, probably. Titus had lived around snakes all his life, but he had never gotten to like them. Even worse were cottonmouths. They didn’t even have the decency to warn a man before they struck.

It was getting on dark, and the fog was rising from the stagnant waters beyond the trail. He was two days hungry and there wasn’t a scrap of food in his saddlebags. Pretty soon his horse would not be able to find her way ahead, but there was no place big enough or dry enough to spread a blanket. The tall canes around him seemed to close in as the light failed.

He could smell the swamp. He thought of waterhorses and the sluagh, and all the other fairy creatures his Scottish mother had told him about. Those weren’t comfortable thoughts for a night this dark and cold, on a trail this uncertain, at the approach of All Hallow’s Eve.

Something erupted from the brush at his side and hurled itself scrawking into the air. An egret probably, or maybe a heron, but when he saw it for a moment silhouetted against the moon, it became a boobrie, come all the way from the lochs of the highlands to haunt the Scottish half of his soul.

Then he saw the light, faint, almost luminescent in the distance. Perhaps the light of . . .

Titus took hold of his imagination and put it firmly away. What he needed to worry about tonight were not creatures designed to frighten children, but men with guns and knives, and the intent to do a traveller harm.

He eased forward; the sound of his horse’s hooves was swallowed up by the soft ground. There was a spot wide enough for a simple camp, and somebody had managed to find enough dry wood for a fire.

Then the mare stepped into a puddle. It was a small sound, but the figure by the fire vanished. First he was there and then he wasn’t, and he didn’t leave even a hint of movement in the canes.

Titus froze in place. His rifle was in a scabbard at his knee, but pulling it out now might cause the trouble he was trying to avoid. He hallooed the fire in a low voice, but got no answer.

Titus kicked his mare in the ribs and started forward, pausing at the edge of the firelight. He called out, “How about welcoming some company. I’ve been riding all day and this is the first wide spot in the trail I’ve seen in hours.”

Still no answer.

“I’m not going on in the dark. You might as well come out, unless you plan to stay squatting in the mud ’til morning.”

Still nothing, and a shiver ran up his spine. He wished he hadn’t been thinking of bogles. Then a voice out of the darkness called, “Titus?” It shook him; he had expected almost anything except someone who knew his name. “Is that you, Titus Young?” the soft voice repeated.

In answer, he kneed his horse and rode further into the light of the fire. The hidden voice said, “You scared hell out of me.”

“You didn’t do my heart any good either, Cotton.”

A man of middle age came out of the canebrake and Titus swung down to walk up to the fire. Even though they had known each other most of Titus’s life, they didn’t shake hands, because Cotton was a slave.

Or had been. The fact that he was alone in the dark, not far from the Ohio border suggested he had run away. That left a lot of questions. Titus had been told that the Cherokees were allowed to take their slaves with them, and Cotton had been with Bullfrog since he was a boy.

Cotton was the one who had taught Titus most of what he knew about hunting, fishing, and tracking, and just keeping alive in the hills and the swamps. That counted for a lot, but Bullfrog and Salali were the Cherokee couple who had adopted Titus when his parents died. Even if Chief Ross had told them to do it, and even if Bullfrog hadn’t paid much attention to him afterward, Titus still owed them both a debt of loyalty.

Titus asked, “Why are you here? What happened to Bullfrog and Salali?”

“I’m sorry to tell you, Titus,” the older man said. “I stayed with them as long as they were alive.”

“Go on.”

“Salali was sick all summer. By the time we left, she had no business traveling, but the soldiers didn’t give us any choice. She died two days along the trail.”

“And Bullfrog?”

“He was hurt bad inside when Salali died. He rode all day, he ate, he laid under his blanket at night, but I don’t think he ever slept. After about two weeks, he died too.

“The soldiers didn’t want to give us time to bury him, so I carried him out of camp in the middle of the night. Those soldiers weren’t much. It wasn’t hard to avoid them. I found a nice place under a pecan tree and buried him, same as I had buried Salali. When I finished, I stuck the shovel in the ground like a gravestone and started walking north. I was already out of the camp and there was no reason to go back.”

this story concludes next week

739. Half-breeds, again

Half-breeds, again

I’m not into things that go bump in the night, but if there were ever a holiday that calls for the telling of stories, it would be All Hallows Eve. This was first posted during the Halloween season of 2019. It is a scene that was planned for a historical novel, but that novel was never written. Today I’ll tell you why the novel never came about, and show you a scene that did.

This was originally posted a decade ago, over four days. This year I will squeeze it into today, next week, and the week after. That will finish just before Halloween.

Of all the novels I’ve written in my head, but never on paper, Titus Young is the most complete. I know who my protagonist is, I know his antecedents, and I know his offspring. Titus Young is the middle book in three well plotted but mostly unwritten generational historical novels which carry members of his family from Pennsylvania to the Cherokee lands of Tennessee, and finally to Oklahoma.

I would write them all if it weren’t for money. Money? Yes; I could write five SF novels in the time it would take me to research and write one lengthy historical, so I can’t afford Titus Young or the other two. Simple but sad.

Titus Young himself was a half breed — half Scottish and half German, that is. I assume that the term half breed is offensive now; I certainly haven’t heard it in years. During my childhood it was in common use especially in Oklahoma, formerly known as Indian Territory.

Nevertheless, now that I’ve gotten your attention, I will switch to mixed race to avoid offending modern sensibilities.

Titus’s Scottish mother met his German-speaking Moravian father and they married in the unwritten novel Nativity. They moved from Pennsylvania to south-eastern Tennessee to be missionaries to the Cherokees. Moravians often did that. Titus was born there and the Youngs became respected for their compassionate work. When Titus’s parents died during an epidemic, John Ross, principal chief of the Cherokees, himself mixed race Scottish and Cherokee, arranged for Titus to be adopted by one of his relatives. Thus Scottish-German Titus became legally Cherokee, without a drop of Indian blood.

As a young man, Titus took a flatboat down the Tennessee and Mississippi rivers with a load of cargo for New Orleans. His boatmates were two white brothers. They sold their wares in New Orleans, but on their return up the Nachez Trace a disagreement led to a lifelong feud.

While in New Orleans, Titus met and courted a beautiful young Italian girl. Actually, she had an Italian father and a Natchez Indian mother, but she so hated her Indian heritage that she chose to pass as Italian. On a later trip to New Orleans, Titus met her again and they married. They returned to Tennessee where they opened a store.

Some years later, the events leading up to the Cherokee removal occurred. When the soldiers come to round up the Cherokees, Titus was away. His old enemies informed the soldiers that Titus and his wife were Cherokee.

Titus’s wife was half Indian, but no one knew that. She was believed to be Italian, and Titus was Scots-German, but Titus was an adopted Cherokee and she was married to him. That was enough for the soldiers. She was taken away with the rest of the tribe.

This irony of this left her with much soul-searching to do as she experienced the horrors of the Trail of Tears, and saw those horrors inflicted on her husband’s adopted people.

Titus returned, found himself a fugitive, found his enemies in possession of his business, wrought a bit of revenge, then fled. He headed west, following the path on which the soldiers had taken the Cherokees. While he was on this journey, he came across a runaway slave named Cotton, whom he knew from when he was a boy, and that scene formed 2019’s Halloween posts.

—<<>>—

In the 1830’s, America was full of half-breeds (to use the then contemporary term). Even more appear in this story than I’ve presented so far. A lot of them were passing for white, and making life hard for the half-breeds who weren’t passing. Gay people didn’t invent the idea of being in the closet. We’ve always had closets.

Over the course of  years, I have written about race in all it’s permutations. Those posts will be gathered together in a book called . . .

Your Redneck Granny has a Secret

. . . which is presently scheduled to be published early next year, some time between MLK Day and the end of Black History Month.

738. Arbroath 1320, Trump 2026

The Declaration of Arbroath

In 1320, the Scots had recently been at war with the English. The Pope had sided with the English, and had twice excommunicated the Scottish King.

The Scottish barons penned a letter to the Pope, requesting the lifting of the excommunication, and proclaiming the right to chose their own King, and to depose him if he failed them. It became known as the Declaration of Arbroath.

But after all, if the prince shall leave these principles . . . we will immediately endeavour to expel him as our enemy . . . and will make another King who will defend our liberties. For as long as there shall but one hundred of us remain alive, we shall never consent to subject ourselves . . . For it is not glory, it is not riches, neither is it honour, but it is liberty alone that we fight and contend for, which no honest man will lose but with his life.

These stirring words have been rightly seen as Scotland’s Declaration of Independence. The document refers to very specific historical events, so a few bits had to be snipped out to make it readable for Americans today.

For those of you who never quite believe what you read (and more power to you) here is the Declaration with the snippets replaced.

But after all, if the prince shall leave these principles he hath so nobly pursued, and consent that we and our kingdom  be subjected to the King or people of England, we will immediately endeavour to expel him as our enemy, and as the subverter both of his own and our rights, and will make another King who will defend our liberties. For as long as there shall but one hundred of us remain alive, we shall never consent to subject ourselves to the dominion of the English. For it is not glory, it is not riches, neither is it honour, but it is liberty alone that we fight and contend for, which no honest man will lose but with his life.

Despite the specific issues it addresses, the Declaration of Arbroath reads as a general indictment of tyranny. It stands beside the Magna Carta and the American Declaration of Independence as documents which, when fought for, brought liberty.

So why am I talking about it today? Because it speaks of removing a King who tramples the liberties of the people.

Trump is a near tyrant. He would like to be completely unrestrained, but he hasn’t quite accomplished it yet.

The Justice Department is in his pocket. The courts are not, but the Supreme Court is filled with his supporters. The Congress is no longer a check on his excesses. Tyranny is half accomplished.

Trump is not on the ballot, and the courts are not on the ballot.

Congress is.

It’s time to vote.

737. 9/11 Plus 25 Years

This has been posted before, but it had to be repeated in honor of the 25th anniversary of 9/11.  SL

I was in the shower getting ready for a day at school when my wife called to me. A plane had hit the World Trade Center. By the time I dried and dressed, the second plane had hit.

Twenty minutes later, driving to work, I listened to the radio as the towers fell.

All day long I taught science to sixth graders, keeping to the lesson plan. I didn’t want to teach, and no one wanted to listen, but it was necessary to keep a semblance of normalcy. Every break we teachers watched the television, but we didn’t take any news back to the classroom. Our students needed to be in their own homes, with their parents, before they began to deal with the details of America’s disaster.

At the end of the day, I drove home. I had upon me the need to write, but not of the tragedy. Others wrote that day of what had happened, and wrote well. I needed to write of love and joy and beauty – and of my wife who is all those things to me.

Poems come slowly to me; usually they take years to complete. This one rolled freely about in my head as I drove, and when I arrived at home, I only had to write it down.

                    There Am I

Where there is water, there am I.
In sweet, soft rain and in hard rain,
driving and howling,
or filling the air with luminescent mist.
Water is life, and there am I.

Where there is sun, there am I.
In the soft heat of morning or in the harsh afternoon,
or heavy with moisture, forcing its way through clouds,
or dry as a lizard’s back.
Where the Sun is, is life, and there am I.

Where Earth is, there am I.
Whether dark loam, freshly plowed
or webbed with fissures, hard as stone,
or sandy, or soft as moss.
Where Earth is, is life, and there am I.

Where life is, there am I.
rainforest or desert,
broad plains of grass, or brooding jungle,
Where life is, there am I.

Where She is, there is life,
and sun and rain and earth, and all good things.
Where She is, is life,
And there am I.

The “I” was supposed to be me, of course, speaking of my own love for wilderness, and “She” was, of course, my wife.

However, when it was done it felt more like a religious poem. Strike the last verse, let the “I” be God and it sounds like something written by someone with a great deal more faith than I have. Odd.

735. In the Middle

I grew up in a firmly Republican household. Democrats were fools and maybe pinkos. (It was the fifties.) Black marchers in the deep South were just outside agitators from the North.

Watching people being firehosed for asking to be treated as humans convinced me that the last part was wrong. Just observing the world convinced me that the first part was wrong.

But it didn’t make me a Democrat. Just because X is wrong, that doesn’t mean Y is right.

My background does make me want to scream when some talking head says that were are “so polarized, more than we ever have been.” Really? Perhaps they should read a history book. America has always been polarized. We even fought a war over our polarization back in the 1860s.

When my parents hated Democrats, and Democrats probably hated my parents, they were just being the same kind of abrasive American we have always been.

So I have chosen to be neither an Elephant nor a Donkey, just a stubborn schmuck who listens to both sides.

Let me put that in the fewest possible words:

Every opinion has another set against it.
Learn only one opinion, and you think you know everything.
Learn the other and you find yourself right back to knowing nothing.

As Spock said to Kirk, “The answer probably lies somwhere in the middle.” But where in the middle? That’s the hard part, and it is up to you to figure it out.

That is, unless you want to stamp a Donkey or and Elephant on your forehead and stop thinking altogether.

733. American Peasants

The semiquincentennial has passed. The fireworks are all over and the futile attempts to summarize 250 years in an hour are mostly over. 

America’s 250th birthday was too big an event to capture in a post, so I didn’t try. Instead, here is my American story — a thumbnail view of the last 150 years of my own family.

We were American entrepreneurs.

We were American peasants.

Both statements are true. The three generations I know well were part of capitalist America, with all its potential for success and failure. We (my grandfather, father, and I — until I escaped to college) were also farmers, which placed us at the mercy of the weather and of market conditions.

My father, if he were alive today, would be 100 years old.

My paternal grandfather, if he were alive today, would be 152.

My age? Never mind, but the three generations of us have seen a lot of history.

Between them, my paternal grandparents had twelve children. The first died in infancy, the last was stillborn. That isn’t a bad record for a time when most diseases were incurable. The eldest surviving children were mostly married and on their own by the time the youngest arrived.

My grandfather came to Oklahoma when it was still Indian Territory. So did my grandmother. They married there in 1902; Oklahoma became a state in 1907.

Their first house was without plumbing or running water. That was typical. Like most people of that era, they were farmers. Thirty years later they survived the Dust Bowl and the Great Depression, largely because they lived in the far north-eastern part of the state, on the edge of the Ozarks, which had less drought and fewer dust storms.

They lived their lives on a family farm. That is a phrase that brings a feeling of nostalgia to people who have never lived on one. It is actually an institution which survives on unpaid child labor.

When World War II began, their three youngest children — my father along with his older and younger brothers — were ripe for the draft. The eldest of the three volunteered, my father was drafted, but given a brief deferment to get in my grandfather’s crops for that year, and the youngest was drafted as soon as he was old enough.

They all returned alive. Their military stories are worth telling, but at another time.

Back from the war, my father married quickly. My parent’s first house was a converted chicken coop. Before the great expansion of suburban housing began, anything that had four walls and a roof was fair game for returning GIs. My father bought a milk truck and drove a route for the next several years, saving his money and buying dairy cows, which he housed on his brother’s farm.

Forget a city milk delivery cart, drawn by a faithful horse. Forget the stainless steel behemoths that you see on today’s roads. In those days, milk was transported in 10 gallon cans which were stored on the farm in a frigid water bath. Each milk can, with contents, weighed about a hundred pounds. They were picked up daily from each farm by milkmen who hoisted all of them manually, one by one, out of the cold tank, carried them outside to their refrigerated truck, hoisted them by hand to the high bed, then drove the the next farm. When the load was complete, they drove them to Tulsa and unloaded them, still by hand. It was a brutal business. 

After four years my father sold the truck and we all moved to a house (you would call it a shack) on my uncle’s farm. It had no plumbing, just an outhouse, and our water came from a milkman like my father had been.  He picked up milk from my father’s and uncle’s combined herd every day. When he unloaded his truck, he rinsed out one of the milk cans and filled it with city water. The next day it came back with the empties; we placed it on the counter in the kitchen. It provided 10 gallons a day for all uses.

No one paid for the water and no one paid the milkman for bringing it back from town. It was just a kindness among people during hard times.

After four years of living on my uncle’s farm and growing crops on rented land, we moved again, this time to our own place. It wasn’t much, and it was rented, but we worked together to fix it up. I did what I could; I was seven.

When I was eleven, I started working every day, twice a day, in the dairy barn. That continued until I was nineteen and went off to college. I also spent every day of summer driving a tractor, as well as many days in spring and fall. I once calculated that in winter I worked the farm about 35 hours a week, and in summer, closer to 50.

About the time I started working, we bought the farm from its owner, with a bank loan of course.

For about eight years, my father had my full, free labor. By the time I was fourteen I could drive a tractor as well as anyone and I competed with grown men to prove I could carry as many sacks of grain or fertilizer as they could. 

That’s the way boys grow up on a farm. Childhood? I didn’t have much of one, but I didn’t feel particularly cheated. I was a man at fifteen, and that was enough.

Still, I wouldn’t do it again for a billion dollars.

I left the farm in 1966 and, for reasons having nothing to do with this post, I only returned for brief visits.

The Great American Lie is that if you work hard enough, you will succeed. My father sought success and won it, to a degree. That is the entrepreneurial part of my family story.

Things didn’t go quite as well after I left, and then his life of immense labor finally caught up with him. His health failed. He could no longer do the work it takes to run a working farm, and there was not enough income to hire someone to take his place. Or mine. He could no longer pay the bank loan.

The bank took the farm.

Bill Gates and Elon Musk notwithstanding, that is the normal end of a business, or a farm. It is especially true when the children want out.

After a life of work and sacrifice, everything is lost when a man’s strength runs out — a peasant from the middle ages would have understood the situation perfectly.

732. Rebecca Wasson


O beautiful young republic for whom my John and I
Gave all of our strength and love!

The two hundred and fiftieth anniversary of America is nearly upon us. Great things have been done by great people, but I always find myself more interested in those who never made the news, nor the history books. Edgar Lee Master’s must have felt the same way, to judge by his book of poems Spoon River Anthology.

The people that spoke from that town’s cemetery, through Master’s pen, a century ago, have a lot to say to the rest of us. I am particularly moved by Rebecca Wasson, a hundred years old, remembering in her quiet room, and waiting for her husband’s return, which can only come at her very end.

Rebecca Wasson

Spring and Summer, Fall and Winter and Spring,
After each other drifting, past my window drifting
And I lay so many years watching them drift and counting
The years till a terror came in my heart at times,
With the feeling that I had become eternal; at last
My hundredth year was reached! And still I lay
Hearing the tick of the clock, and the low of cattle
And the scream of a jay flying through falling leaves!
Day after day alone in a room of the house
Of a daughter-in-law stricken with age and gray.
And by night, or looking out of the window by day
My thought ran back, it seemed, through infinite time
To North Carolina and all my girlhood days,
And John, my John, away to the war with the British,
And all the children, the deaths, and all the sorrows.
And that stretch of years like a prairie in Illinois
Through which great figures passed like hurrying horsemen,
Washington, Jefferson, Jackson, Webster, Clay.
O beautiful young republic for whom my John and I
Gave all of our strength and love!
And O my John!
Why, when I lay so helpless in bed for years,
Praying for you to come, was your coming delayed?
Seeing that with a cry of rapture, like that I uttered
When you found me in old Virginia after the war,
I cried when I beheld you there by the bed,
As the sun stood low in the west growing smaller and fainter
In the light of your face!

725. Steampunk, Maybe Not

If you didn’t read last week’s post, you should do that first. The picture above is a modern enthusiast’s model of Ofeldt’s invention, explained below.

I occasionally keep a digital diary of what I am writing. If I were better at remembering to make entries, my rearward vision would be clearer. This comes from the entries I made in the last half of 2017.

FYI, Durbar is an Indian term for a ceremony of submission to a Raja, which was later taken up by the British. That is real-world information.

— << >> —

The idea for the Durbar novel came at Westercon 70, July 4 weekend 2017. I began plotting as soon as I returned home, but failed to note the day I started writing. I finished the last chapter at 2:32 PM Monday, Oct. 23, 2017.

I sent completed novel, now titled The Cost of Empire, to Gollancz in London on January 2, 2018. On that same day, I began the first page of a novel with the working title Clockwork Christmas.

— << >> —

Clockwork Christmas later became Like Clockwork. We’ll talk about it another time.

2017 and 2018 were exciting years. It was as if the old days were back.

I had spent fifty years on the ever growing Menhir series, half as long as that working out the kinks in Cyan, and the other books I wrote during those middle years were completed in off hours while I was a working school teacher. Now I was free to write without day-job constraints, and things flowed freely again like they had when I first began.

What? You just want to know about the secret weapon
I mentioned last week?

No, I haven’t forgotten. Britain, in the novel The Cost of Empire, had a secret weapon called the McFarland engine. Our hero discovers that the McFarland engine was stolen from a Swedish-American inventor named Frank Ofeldt.

Ofeldt and his invention are part of our real world, and I already knew about him when I had my epiphany in Tempe. He is deeply obscure and his invention was silly, but it provided the perfect catalyst when The Cost of Empire burst into my consciousness. I would never have heard of him, except for my incessant reading in maritime history.

Ofeldt’s invention in the real world. Ofeldt perfected the naphtha engine, which is somewhere between a steam engine and an internal combustion engine. Naphtha (if you were my age I would just say lighter fluid and you would know what I mean) is heated and the naphtha engine uses it as a steam engine uses steam, to move pistons. Even though naphtha is combustible, it doesn’t burn at this stage.

The naphtha is recovered after passing through the pistons, cooled back to a liquid, then burned to heat incoming naphtha. The resulting engine was both weak and dangerous. It should have disappeared from history. Instead, the Federal government saved it — by accident.

The Feds passed a law forbidding steam engines on boats without a licensed operator. The newly rich of the nineteenth century often had twenty foot launches powered by miniature steam engines that they used to carry their rich friends around their private lakes. Suddenly they were illegal. Naphtha engines were not technically “steam” engines so they found a niche market and survived, at least for a few decades.

Ofeldt’s invention in the novel. Steam dirigibles existed early on, in the real world and in the novel. They were never practical because of the weight of water and coal they had to carry. In the novel, internal combustion engine technology had been deliberately suppressed. McFarland discovered Ofeldt’s invention, stole it, and produced functioning, if underpowered, fleet of British dirigibles.

i wrapped all of the other technologies in the novel around the naphtha engine. Our hero is a young airman in the British dirigible fleet who discovers the existence of the spy ring, the theft of Ofeldt’s invention, and the crippling blow that the engine’s weakness inflicts on British security. All this occurs while he is trying to understand why Britain won the German War, but is still the most powerful and hated nation on Earth.

— << >> —

If there is a moral here, it must be that nothing you know is useless, no time spent off task is really off task to a writer’s ravenous subconscious, and if a piece of knowledge is obscure, that just means that you get first crack at using it.

None of this answers the questions implied in the titles of these two posts. Is it really steampunk? Probably not.

I wrote The Cost of Empire and Like Clockwork in search of steampunk. When they were finished The Cost of Empire would probably fit better into the sister category of alternate universes. And Like Clockwork would probably be viewed as a classic time travel story.

Well, they both taste like steampunk to me, and categories are ultimately just a book seller’s concern.

The Cost of Empire
will be published next year
on
May 12, 2027

Like Clockwork is too far down the queue of completed novels to promise its date of publication at this time.

724. Steampunk, Maybe

Sometime about 2005 I found Kenneth Oppel’s Airborn at a book fair where I was teaching. It appealed to me, enough to think about writing something similar. It was classified as steampunk, a term I had not yet encountered.

I started looking around to find out what this steampunk was, and found the answer confusing. There were dirigibles everywhere in steampunk-world, but you were more likely to run into Jack the Ripper than airmen at work. The fantasy/horror end of the steampunk continuum was not to my liking.

I had plenty of straight fantasy and straight science fiction on my plate, so steampunk dropped down to the bottom of my consciousness where it would remain until the stars alligned, astronomically or astrologically.

That happened in 2017. Cyan had recently been published and I was a speaker at Westercon 70 in Tempe, Arizona. I decided to look in on every panel that had anything to do with steampunk. I wasn’t about to miss my chance to learn from the authors who were actually writing in the sub-genre.

I didn’t find many definiitons; in fact, there didn’t seem to be any boundaries. It seems that steampunk is a culture, or an aesthetic. (As opposed to an anesthetic, which a lot of accepted literature is.) Or maybe it was just a bunch of people having a fun return to the literature of their childhoods. For some, that meant Jules Verne; for others, Frankenstein.

It seemed to be a revisiting of the wonders and  horrors of science, when science was in its infancy. Most of the writers seemed to bunch up at the ends of the continuum — either Verniers or Steiners. I clearly belonged to the Vernier camp.

(Yes, I know Verniers or Steiners is a bad joke, but steampunk is a frequently lighthearted thing, and I’m in a mood today. Get over it.)

I visited a bunch of steampunk related panels, but all I found out about boundaries was that there aren’t any. I liked a lot of what I heard, but I couldn’t find my own place in steampunk. Then I visited a panel called The Science of Steampunk: What Makes the Gears Go Round?

The panel was divided between Verniers and Steiners, all of whom were steampunk authors. The Steiners had less to say, and looked a little bored. I concluded that they really didn’t care much what made the gears go round, as long as they had fun spinning them. The Verniers were looking for “real world” connections.

A series of speculative questions was put to the panel, including, “What real world changes could have kept steam power dominant further into the future?” No one had any great ideas. I suggested from the audience that a country with much coal and no oil would continue using steam for economic reasons.

That’s a probable scenario, but not brillant deduction. Then a bomb went off in my head.

What if that country were Britain?

What if WWI had happend early?

What if British efforts in that war had included an organization of spies, saboteurs, and assassins?

What if that group had assassinated Nikolaus Otto, Gottleib Daimler, and Rudolf Diesel, delaying the adoption of an internal combustion engine, and what if they had continuously sabotaged Zepplin’s work, while stealing his ideas?

What if Britain had another secret weapon, a real-world invention that has been forgotten by the real world?

Now I don’t mean to tell you that all of that came into my consciousness in a heartbeat, but the embryo of it did. I knew the real world situation circa 1860 — 1910 from studying history, including knowledge of the four critical German scientists and inventors.

I also knew about their secret weapon, and it is extremely obscure.

Also silly.

Also an example of a well intentioned law that made a situation worse.

However, that secret weapon could lead to a world where Britain, not Germany, had dirigibles, ruled the world, and was hated by everybody.

It was time to start writing, but I still had a question. Was this novel going to really be  steampunk?

We can talk about that next time, while I am telling you about the secret weapon.

more next week

723. Humanity

 

Humanity

When it becomes too lonely to be “I”,
All the “I”s become “we”.
That is the beginning of culture.

Being “we” creates “them”.
That is the beginning of war

There were no blacks until white men created them.
They were just people of a darker complexion
on another continent, going about their lives.

Then they were captured,
bound, transported, and reborn in another land.
Abused, held down, tormented, and therefore feared.

Made into a new people.

It didn’t matter that they came from the Bushveld or Karoo,
The Swahili Coast or the Congo, Kalahari or Natal . . .
White people mashed all the Africans into one lump
and called them n—–.

We don’t use that word any more,
but we use the same thinking.

There were no Indians until the whites arrived.
No Native Americans, either.

(Native Americans!
Named after an arrogant map maker,
instead of a mistake made by an Italian
working for the Spanish
who never did know where he was.)

Before European explorers came
There were Apache and Blackfeet, Cheyenne and Dakota,
Hopi and Kickapoo, Kiowa and Mi’kmaq,
Osage and Paiute, Quapaw and Chippewa.

Hundreds of little groups, at war with one another.
Each the center of their own universe,
until they became one people in the eyes of the Europeans.

But that’s not all.

There were no Whites in Europe, either.
They didn’t become Whites until they reached America.

In Europe they were French and Polish,
Italian and Greek,
Russian and Romanian,
English, Welsh, Scottish, and Irish,
Gypsies and Danes.

They hated each other,
They fought with each other, they killed each other.
There was no unity in Europe either.

“Unity” came everywhere
when the little groups became bigger groups,
usually against their will.

It happens on our side,
It happens on their side, too.
And then we fight.

Do we have to wait for the flying saucers to land,
and give us a common enemy?

Will it take that to force humans
to become humanity?