Tag Archives: seasons

741. In the Canebreak part 2

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Part 1 of this story was posted last week. An explanation of where it came from was posted on the fourteenth of October.

In the Canebrake part 2

Bullfrog and Salali hadn’t been the best pair of substitute parents, but Titus missed them. To be fair, he had been no prize either when they got him. Headstrong; too young to be independent, but determined to be independent anyway.

Titus had spent most of his time with Cotton. He learned Cherokee ways from the slave, the same way Cotton had learned them from Bullfrog when he was a boy.

“Was Francesca in your group?” Titus asked.

“Your wife? Why would she be with us? She wasn’t Cherokee.”

“The soldiers took her anyway.”

“That’s why you’re following?” Titus nodded. Cotton said, “I never saw her, but there were several groups that moved out at different times. She might have been in a different group.”

“Okay,” Titus said, swallowing his disappointment. “Don’t matter, I’ll still find her.”

Cotton bustled about the fire, pulling something out of the ashes. It was meat, long, slender, cylindrical. Snake. Titus didn’t mind snakes, as long as they were dead. And if they were dead, you might as well eat them. When Cotton started to tear it with his fingers, Titus said, “Don’t you have a knife?”

“Got nothing. I should have kept the shovel, but it seemed too much trouble.”

Titus went to his horse and took a knife out of his saddlebag. “Keep it,” he said as he handed it over. “I’ve got another one.” Cotton grunted his thanks and split the snake. It tasted like squirrel, and it was as welcome as a feast.

Except for munching, they ate in silence. Titus hadn’t seen Cotton in a couple of years, and the time showed in extra wrinkles. It was good to see him again.

Titus had been born to a German father who had died too soon, adopted by a Cherokee father who had not been able to handle him, and had learned most of what he knew from this black slave. Only he wasn’t really that black.

“Cotton,” he said, “how come you’re so pale?”

The older man said, “Shit!”, and grinned. He wouldn’t have answered that question for anybody else, but he had known Titus all the boy’s life, and had known and respected his real parents before that.

“It’s a long story, passed down,” he said. “My mother’s mother’s mother was a pale, good lookin’ woman. I suppose she had some white in her, I don’t know how much. Her master caught her one day in the fields and that’s how my granny came about. She was half white plus whatever her mother already was.

“My granny got sold to her master’s cousin, and he caught her out when she was washin’ clothes in the creek. That’s how my mother got to be three-quarters white, and then some.

“She got sold too, when she was still young. She grew up to be a rare, beautiful woman, mama did, so they made her a house slave and she had six of us. She never got married, but the boss’s son spent a lot of time in her room, so we all came out pale as cotton. That’s how I got my name.

“He kept my sisters and sold me to Bullfrog.”

Titus said, “I always wondered.”

Cotton shook his head, not so much angry as bemused. He said, “Hell, I’m whiter than half the so-called white people in Tennessee, for all the good it does me.”

Titus was quiet for a while, then stated the obvious, “So you’re going north to freedom. How far you going to go?”

“How far would you go?”

Titus chuckled. “Cotton, if you want my advice, keep walking north ’til your feet freeze to the ground. Then thaw them out and go further.”

“Sounds right.”

“You going to stay black, or pass for white?”

“What do you think? If I say I’m a free negro, what’ll that get me? If I say I’m white, they’ll treat me like a man.

“I’m going to find me a poor, good-lookin’ white woman, and we’re going to have a batch of pale colored kids. And I’m never going to tell her. And I’m never going to let my kids know that their daddy started out life as a nigger.”

— << >> —

The night wore on. There were worse things than bogles in the night around the two of them.

For Titus, there were soldiers; men, true enough, but full of evil intent. They were of his own people, his own white race, his own nation, but they had come for the Cherokees that his parents had devoted their lives to — that he had lived his life among. They had come for them and had carried them away, out of a country which had been theirs since before the white men ever came, and toward a land none of them had ever seen.

And for Cotton, there were men who looked like Titus — looked like Cotton, near enough, though they would never acknowledge it — men who would take him into captivity and sell his body as if it had no soul. As if he were not almost entirely white. As if some of those soldiers were not at least as black as he was — but don’t say it! They would kill you if you said it.

And what if Cotton had been all black, not mostly white. And what if Titus were a Cherokee, instead of Scots and German. And what if those soldiers were as white as they claimed to be. What then? Would it matter? Really matter?

— << >> —

So the wind made its noises in the canebrake, and the trees moaned. So Titus’s eyes were wide in a white face and Cotton’s eyes were wide in an almost-white face. So the waterhorses frolicked in the swamp, and the moccasins slithered through the stagnant water, and the frogs croaked like the toads of Armageddon.

So the darkness was filled with all the fearful creatures out of Scotland — and out of Africa as well, for that matter. Cotton, too, would have his own demons, brought with his people from their old home across the ocean, and now hiding in the canebrake with the bogles, and the soldiers, and the rattlesnakes.

Even if it weren’t All Hallow’s Eve — even if the barriers between Earth and Hell had not thinned and broken — they might as well have.

Cotton raised his cup and drank the tea made of herbs he had found in the swamp. He handed it across the fire, and Titus’s lips touched the same cup as he drank the same liquid. Cotton said, “In the morning I go north.”

Titus replied, “In the morning I go west.”

They would not meet again. They both knew it, but neither said so.

Fire and death and the hangman. The slave catchers and the block. They are all real, but a man goes on.

Still, it had been good to see Cotton one more time.

— << >> —

Not a Halloween story, you say? No ghosts? I disagree.

These wraiths of fiction never lived, and the men of that era who did live are long gone to wherever souls go. But they still haunt us today, and they will probably haunt our children as well.

Check back in January or February of 2027. There’s a book you’ll want to read, that talks about race and slavery and half-breeds. You see . . .

Your Redneck Granny has a Secret

. . . and you can read what that secret is. But I’ll bet you have already guessed.

finis

739. Half-breeds, again

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Half-breeds, again

I’m not into things that go bump in the night, but if there were ever a holiday that calls for the telling of stories, it would be All Hallows Eve. This was first posted during the Halloween season of 2019. It is a scene that was planned for a historical novel, but that novel was never written. Today I’ll tell you why the novel never came about, and show you a scene that did.

This was originally posted a decade ago, over four days. This year I will squeeze it into today, next week, and the week after. That will finish just before Halloween.

Of all the novels I’ve written in my head, but never on paper, Titus Young is the most complete. I know who my protagonist is, I know his antecedents, and I know his offspring. Titus Young is the middle book in three well plotted but mostly unwritten generational historical novels which carry members of his family from Pennsylvania to the Cherokee lands of Tennessee, and finally to Oklahoma.

I would write them all if it weren’t for money. Money? Yes; I could write five SF novels in the time it would take me to research and write one lengthy historical, so I can’t afford Titus Young or the other two. Simple but sad.

Titus Young himself was a half breed — half Scottish and half German, that is. I assume that the term half breed is offensive now; I certainly haven’t heard it in years. During my childhood it was in common use especially in Oklahoma, formerly known as Indian Territory.

Nevertheless, now that I’ve gotten your attention, I will switch to mixed race to avoid offending modern sensibilities.

Titus’s Scottish mother met his German-speaking Moravian father and they married in the unwritten novel Nativity. They moved from Pennsylvania to south-eastern Tennessee to be missionaries to the Cherokees. Moravians often did that. Titus was born there and the Youngs became respected for their compassionate work. When Titus’s parents died during an epidemic, John Ross, principal chief of the Cherokees, himself mixed race Scottish and Cherokee, arranged for Titus to be adopted by one of his relatives. Thus Scottish-German Titus became legally Cherokee, without a drop of Indian blood.

As a young man, Titus took a flatboat down the Tennessee and Mississippi rivers with a load of cargo for New Orleans. His boatmates were two white brothers. They sold their wares in New Orleans, but on their return up the Nachez Trace a disagreement led to a lifelong feud.

While in New Orleans, Titus met and courted a beautiful young Italian girl. Actually, she had an Italian father and a Natchez Indian mother, but she so hated her Indian heritage that she chose to pass as Italian. On a later trip to New Orleans, Titus met her again and they married. They returned to Tennessee where they opened a store.

Some years later, the events leading up to the Cherokee removal occurred. When the soldiers come to round up the Cherokees, Titus was away. His old enemies informed the soldiers that Titus and his wife were Cherokee.

Titus’s wife was half Indian, but no one knew that. She was believed to be Italian, and Titus was Scots-German, but Titus was an adopted Cherokee and she was married to him. That was enough for the soldiers. She was taken away with the rest of the tribe.

This irony of this left her with much soul-searching to do as she experienced the horrors of the Trail of Tears, and saw those horrors inflicted on her husband’s adopted people.

Titus returned, found himself a fugitive, found his enemies in possession of his business, wrought a bit of revenge, then fled. He headed west, following the path on which the soldiers had taken the Cherokees. While he was on this journey, he came across a runaway slave named Cotton, whom he knew from when he was a boy, and that scene formed 2019’s Halloween posts.

—<<>>—

In the 1830’s, America was full of half-breeds (to use the then contemporary term). Even more appear in this story than I’ve presented so far. A lot of them were passing for white, and making life hard for the half-breeds who weren’t passing. Gay people didn’t invent the idea of being in the closet. We’ve always had closets.

Over the course of  years, I have written about race in all it’s permutations. Those posts will be gathered together in a book called . . .

Your Redneck Granny has a Secret

. . . which is presently scheduled to be published early next year, some time between MLK Day and the end of Black History Month.

728. Wildlife in the Land of Fire

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Today is Wednesday, my regular posting day, June 3, 2026. Scheduled in eight hours was 728. Covers, promised last week.

Something timely has come up to shove it and the next few posts down the pipeline by a week. Two things actually, one benign and fun, the other a bit jarring.

I live in the foothills of the Sierras, at about the thousand foot elevation. It is the level that they call the heat zone. I once heard another resident say that where we live, even the rattlesnakes carry canteens. We moved here decades ago to get out of the crowded central valley.

It rains about twelve inches during the winter. Everything is green and lush while the Eastern states are under snow, but from May until October there is no rain. Not a drop. The grasses go brown-golden and crackle in the sun, like tinder.

We came here for the space and the wildlife. Buzzards circle every day. They are quite beautiful, since their odd red heads are hidden by altitude. Occasionally there are bald eagles circling with them, and often red tail hawks, crows, and geese.

On the ground, there are wild turkeys. A few years ago a flock came frequently to our place, to loll beneath the shade trees in the heat of summer. One year an injured adult stayed on our property all summer, recuperating, then disappeared in the fall.

Recently, turkeys have been scarce at our place, but a few days ago a new flock, three adults and about a dozen babies, started coming through. We’ve missed having a personal flock of turkeys.

That is the benign and fun thing. The other is fire — not benign and not fun.

Every summer there are fires, often large, often close by, sometimes on our doorstep. Yesterday, it happened again, and once again we dodged the bullet.

About two in the afternoon, I heard aircraft flying low overhead, and the phone rang with an evacuation alert. We jumped into the car, to be ready for a quick retreat. From the end of the driveway we could see a black cloud of smoke on the next road over. We drove around the twisting roads to visually triangulate the center, pulling off from time to time to let fire crews go by.

It was a small fire by California standards, but just the kind that can spread devastation measured in square miles if allowed to grow. There was a small spotter plane circling high overhead, a helicopter shuttling back and forth to a nearby lake to drop hundreds of gallons of water onto the fire and a larger plane divebombing loads of fire retardant between the flames and nearby houses. The retardant plane is what you see in the photo above.

That’s where I live — full of wildlife, beautiful, dangerous, and often quite lively. When I finish this post, I’ll drive over to see the details. All the roads into the area were closed off by fire crews yesterday.

As nearly as I can tell from Google Maps, the fire was about a half mile away.

705. The Year That Never Ends

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The Year That Never Ends

Once upon a time, in tenth grade, they force-fed me Dickens in the form of Great Expectations. No one should do that to a teenager. It put me off of Dickens for thirty years.

Then I discovered A Christmas Carol, and Dickens rose to the top of my pantheon. I loved the book. I loved the other four Christmas books he wrote in subsequent years. I loved the movies made from the book.

I wanted to write the next great Christmas tale. (Don’t we all?) Instead I wrote a novel that was half Dickensian and half dystopian. It centered around the Clock That Ate Time and the Great Babbage, but it did take place in a variant Dickensian London.

The immediate call to write was both visual and visceral. It was a scene from the musical Scrooge, drawn from the book and repeated in most movie adaptations. Bob Cratchit’s children are waiting for him to finish work on Christmas Eve while staring through the window of a toy shop. And what a toy shop, filled to the rafters with all the kinds of toys that rich Victorian children might be given, but which were forever out of reach of poor children like Tiny Tim and his sister. There were even mechanical wonders like the clockwork strongman who suspends himself horizontally using only one hand.

Who was the man who ran the shop? He was nothing in the story that Dickens told, but I wanted to know. Who built the mechanical man? I wanted to know. What possessed the owner to set up a shop in the poorest part of London, where none of the children staring into his windows would ever have a chance to buy his wares? I wanted to know that, too.

Yes, writers are like that. They are likely to stare at a potted rose and wonder what kind of soil is in the pot.

The novel I wrote is called Like Clockwork. The toyshop is there. It is also called Like Clockwork, and it is overfilled with mechanical wonders all created by the man who runs it. His name is Snap. He is the man who built the Clock That Killed Time, although he has lost all memory of building it. He, and everyone else in his pocket London, will live forever — but at a cost. Every Midwinter Midnight, the citizens gather around the Great Clock to watch the year 1850 end — then begin again, invariant forever.

What follows is the Prolog to Like Clockwork, in the form of a note written by Snap’s wife, Pilar of the Sorrows, as the old year closes.

— << >> —

Prolog. (Or is it an epilog?)

“Tonight Snap has gone down to the Clock for Midwinter Midnight. In just a few minutes, the reversion will occur and I will forget writing this note. It will be midnight of January first, 1850. Not next year, nor last year, but the only year there is.

“It isn’t a bad year and it isn’t a particularly good year, but if it is to be my only year, I want more.”

Pilar laid down her pen and listened, straining to hear the song they always sang at midnight:

The year that ends, but never ends,

That ‘ere again unfolds,

We live that year forever and

We never shall grow old

It was probably her imagination. Surely voices could not be heard over such a distance. She rose to move closer to a window and as she did the note she had written ceased to be. All her memories of the past twelve months ceased to be. Her body sloughed off a year of age and it was January first of the last-this-next-only year.

Again.

— << >> —

You’ll get a chance to read Like Clockwork, but not for a while. There is strategy and pacing in how I intend to release my novels, and that grand plan calls for Like Clockwork to be published no sooner than 2028.

This isn’t intended as a mean tease; its just that I wanted to acknowledge Midwinter Midnight as, unlike Snap’s world, 2025 rolls over into 2026.

703. No More Little House

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No More Little House

I wrote the story of Lupe after Donald Trump won in 2016, but before he took office. I presented it in fear of what might happen. I present it again knowing what is happening, now that he is back for a second term.

Ramon came in, stamping the snow from his feet, and shook the snow from his jacket before closing the door. The sun was low in the eastern sky behind him as Lupe moved up and hugged his leg. He smelled of sweat and manure and soured milk, but she didn’t mind. She had hugged him this way every morning for as long as she could remember, and he always smelled the same. For Lupe, the smell was as familiar and welcome as his cold fingers on the top of her head.

Every morning Ramon rose before the sun was up, and left the house. His daughter greeted him when he returned hours later, and saw him off again in the afternoon. She was usually asleep when he came home at night.

It is hard work milking cattle twice a day, and the pay is low. The cattle march in from the muddy lots to take their turns in the stalls, where fast moving men attach the milking machines. The cattle resent the process and the workers have to move quickly to avoid having their hands caught against he stanchions. It goes on for hours, in heat or cold, beginning every morning before daylight, and continuing again every evening until after dark.

Lupe stepped aside to make room for her mother. Today she seemed worried; her voice was unusually sharp as she asked, “What did he say?”

Ramon replied, “I didn’t tell him.”

I translate, of course. Every word was in Spanish.

“You got your money for the week?”

Lupe’s father nodded, “I told him I needed it today, to buy things for Christmas. I was afraid to tell him the truth. He is a good man, but it seemed best that he should not know.”

Lupe’s sister came out of the single bedroom with a cardboard box in her arms, tied up with twine. Lupe looked up with interest. It was not wrapped in paper, but any box is interesting so close to Christmas. Carmella put the box down on the floor and returned a moment later with blankets and bedding, also rolled up and also tied up with twine. Lupe asked what she was doing, but Carmella ignored her.

Her father carried the box and roll of bedding outside. Her mother came out of kitchen with a box of food, and that began a procession of boxes, coming from various parts of the house and out to the car. Lupe’s mother and sister had gathered up their possessions during the pre-dawn, while Lupe slept.

Now Lupe dragged at her mothers leg asking questions, but she was ignored until Carmella pulled her aside and said, “We are going away.”

“Where?”

“I wish I knew Lupita. I wish I knew.”

“But why?”

“It’s only a month until he becomes President. Everyone here knows who we are. We have to go away, somewhere where people don’t know us.”

“But why? I was born here. This is home.”

“So was I, Lupe, but mother and father were not.”

When they pulled out an hour later, Lupe stared back at the little house where she had spent her whole, short life, until it disappeared around a bend. Then she looked out the windshield, past her mother and father’s silent heads. It was a long road, wet with melted snow. Her father would not leave the house tonight before the sun went down and go to the cows. There would be no more money, no more warmth, no more little house. It would be again as it had been, before the job at the cows, before she was born. Lupe knew what that was like from hearing her parents talk. Now it would be like that again.

— << >> —

Is Lupe real? She was born from the hundreds of little Mexican-American girls I taught over twenty-seven years. How many were undocumented? I never knew. I never asked. I didn’t need to know.

Is she real? She is as real as heartache. She is as real as fear. She is as real as dislocation, cold, hunger, and injustice.

699. Thanksgiving Prayer

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Dear God,

We thank you for the food before us,
We thank you for those who grew the food,
We thank you for those who keep us safe,
We thank you for our freedom,
         and for our Constitution.

Forgive us for the ways in which we have failed you
          by failing our fellow man.

Help us reunite the families we have separated.
Help us succor the allies we have abandoned.
Help us accept our own children,
          born beyond the border,
          but ours since childhood.
Help us to accept the refugees,
          crying out just beyond the wall.
Help us to free those incarcerated,
          guilty of believing
          that we would give them
          the refuge we had promised.

Help us to see clearly
          all the ways that we have failed you
          by failing our fellow men.

And forgive this nation.
          God knows we need it.

657. 366 Days

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Welcome to 2020. It’s leap year again. That makes it a little more than four years since I started this blog.

Leap year is that calendrical oddity brought about by the fact that the rotation of the Earth on its axis does not neatly coincide with the revolution of the Earth around the Sun, leaving us with a year which is 365 and a fourth (approximately) days long. We compensate for it by adding one day every four years to the shortest month, making it still the shortest, but a little longer. Then we call it Black History Month because we can’t find a shorter month to do the job.

Snarky? Yeah, get used to it.

The last time we had a February 29th — which would be 2016 — I was mentally and morally tired. I had just completed more than a month of writing posts on the morality (actually, the lack thereof) of racism in America, in the world, and in two created worlds. It meant a lot to me, and I was proud of the results, but it wasn’t easy to write and it wasn’t fun.

For a break,  I wrote a comedy piece on February 29th about a kid who was born on leap day and ended up running, against his will, for president. I’ll remind you about the details next Wednesday

I began the Black History Month series on Martin Luther King Day of 2016 with a post called Whiter Than White that stated my position, and continued on to February 25. I was writing four posts a week in A Writing Life at that time, as well as another four in Serial. Don’t ask me how I managed.

The result was twenty-three A Writing Life posts in six weeks, all devoted to Black History. For most of that time, Serial was running in a novel-in-progress called Voices in the Wall, which was about the underground railway. That eventually ran thirty-four posts.

I have spent a lot of time since on issues of race, often Latino and sometimes Japanese, Chinese, or Native American, but those have been mostly connected with the latest stupidities out of Washington, or anniversaries of stupidities past. My position on race — black, white, or purple — was already pretty well laid out by the end of February, four years ago, so I don’t think I’ll have much new to add this year.

If you want to browse those posts, go to any page of A Writing Life, go to the right column and slide down to Archives, January 2016 and then February 2016.

Here is a navigational hint. On days when A Writing Life and Serial both appear, Serial is posted ten minutes earlier. That is part of an organizational scheme that didn’t work, but ended up grandfathered into everything. The result is that the two blogs of this website alternate when you work your way up a month’s archive. Pick AWL or Serial and skip the other, then come back later. Otherwise you’ll get whiplash.

656. Angle of Repose

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As a point of accuracy, angle of repose is a civil engineering term referring to how steep a slope is possible without slumping due to gravity. The angle varies according to the material under consideration.

I am completely misusing the term here in reference to axial tilt because it sounds so good. So sue me.

Today is December 30; the year is near it’s end. The solstice was December 22 this year, so the days have been getting longer for eight days now. What we call the first day of winter is actually winter’s mid-point, judged by the inclination of the Earth. The “incorrect” way we measure winter actually works pretty well though, because there is a delay effect between tilt and the weather that depends on it.

“The Earth tilts south in the winter and tilts back north in the summer.” Easy to say and easy to understand, just like saying that the Earth is flat, but of course it’s wrong. I remember teaching the matter to my school kids every year. I would designate a student sitting in the center of the room as the Sun and walk around the classroom with the globe tilted roughly 23 degrees toward the bank of windows to demonstrate that the angle of inclination doesn’t change, only the position of the Earth in relation to the Sun. I’m sure they all forgot it by the next day.

The seasons as we know them are due to the degree of tilt. Tilt further, and the seasons would be more extreme. Tilt less and they would be less extreme. I’ve made a career of writing about that.

My first novel, Jandrax, was set on a world circling a cool sun, with a tilt of something like 32 degrees. That made for seasons like those on Earth, but more extreme. It worked out well for my intentions, stranding a bunch of religious extremists and watching them adapt in two different ways, as a static civilization in changing weather, and as nomads who followed the good season.

The unharmonious planet Harmony was in the middle of an ice age, with the only livable real estate flanking the equator, and of course they had two summers and two winters each year.

No, I know it isn’t obvious, but it is real. I explained the phenomenon in 14. Axial Tilt. Check if you doubt me.

Cyan came later. I set it up as a planet with virtually no tilt, resulting in unlivable cold, miserable cold, too cold for comfort, Goldilocks perfect, too hot for comfort, miserably hot, and too hot to live, all depending on your latitude. That would have made for a perfect climate somewhere (a boring thought for a writer) except that I threw in a 40 hour day so even at the “perfect” latitude you could count on burning your brain and frosting your buns every overlong day of the seemingly endless year.

It also resulted in two virtually independent super-biomes, separated by a dead torrid zone, as Keir lamented when Tasmeen, Beryl, Debra, and Viki . . .; no, sorry, you’ll have to read that yourself.

Okay, what’s opposite of the unchanging, tilt-less Cyan? A planet of Uranian orientation, of course. Stormking becomes the third of the trilogy, lying on its back in orbit, presenting first one pole and then the other to its star. Such a planet would probably not be viable for a human civilization, but as a place for an orbiting civilization to dump its exiles, it’s perfect.

Dome cities could survive on a Uranian planet, but why would they want to? Any people, like our exiles, who actually interact with the environment would have to keep continually on the run. That’s a little like the nomads of Jandrax, but where those were a people whose march kept them on the leading edge of a moving paradise, the exiles of Stormking live in an endless hell-storm. All of the water of that planet spends half of the year locked up in north polar ice caps while the south pole is desert. Then all that water has to move from north pole to south to freeze again while the north pole becomes desert. All this will have to happen twice a year.

You can’t imagine the storms. Actually, you don’t have to. I do, and then I have to write them.

This is going to be fun.

655. All the Little Children

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What if Santa Claus weren’t white? What if he weren’t back either, or latino? What if he were a mixture of all the races and ethnicities? He could still have white hair; we all come to that in the end.

What if he were cast that way in a new version of Miracle on 34th Street? What might he say to the little Susan Walker (whatever color she turned out to be) when he caught her refusing to play with the other children?

He might use a word nobody uses any more. It rhymes. It fits — but it would probably make the audience uncomfortable.

Miscegenation is a place all by itself, a separate country. You’ve heard of the British nation and the French nation. Now this is the Miscegenation. It’s a wonderful place. How would you like to be able to to play with all your little friends, no matter what their color of their skin and hair or the shape of their faces? You could you know, if your parents weren’t afraid your babies, someday, were going to come out a different color than they are. 

Its odd how the words out of our childhoods that seemed so wrong then, can come to seem different now. And vice versa. We and They used to seem so normal, but now . . .

Merry Christmas to all the little children of the world.

651. Beyond the Toyshop Window

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It’s classic, the scene of Tiny Tim and his sister looking through the toy shop window while waiting for Bob Cratchit. The world is cold behind them, but inside it a wonderland for children.

You’ll find this in most movie versions of A Christmas Carol. There is even a scene early in Tim Allen’s Santa Clause which is quick homage, with elves hidden among the children. I don’t think that scene ever appeared in the book. I’m not going to swear to it. I’ve read the book many times, and I don’t have time now to prove it to myself, but I’m pretty sure.

The first time I saw that scene in the 1970 movie musical Scrooge, it hit me hard. I wanted to know what else was going on in that toy shop. I wanted to know who ran it, and who made the toys. They couldn’t have been made by the silly proprietor in the movie. Their maker had to have a story to tell — or a story for me to tell.

I was particularly taken by the toy strong man, who eventually appears in critical scenes in Like Clockwork.

So . . . I wanted the builder to be highly intelligent and troubled. I named him Snap early on, with no idea why; then I had to scramble for a reason later in the process. I decided he should be a clock maker; now, why was he making toys instead? He had been cast out, of course, but from where and by whom? I had no idea when I started writing.

I wrote the first chapter and it fell out like water from a tap, including the name of the toy shop, which became the name of the book. Like Clockwork would start out as the story of a toymaker in a clockwork world. It smelled like steampunk, but I found out later that it was a pure time travel story.

At the end of the first chapter Snap turned around and there stood Balfour.

Robert Louis Balfour Stevenson is one of my favorite authors, and Kidnapped, the story of David Balfour, ranks right up there with A Wizard of Earthsea and The Old Man and the Sea as one of my three favorite books. As soon as my Balfour appeared unexpectedly on that London street, I knew that he was an avatar of RLS, but I made sure Balfour himself didn’t know it for quite a while.

Do you want to know where Like Clockwork came from? Other than from an image out of the movie Scrooge, and a lifetime of living, imaginatively, in Dickensian London, the answer is — out of left field. It has been a long time since a book has so completely written itself, chapter by chapter, line by line, with little foreknowledge on my part.

There is an exception to that. The ending came early and largely complete, but filling in the parts between was largely sans outline, sans planning, and sans any kind of reason. That may be part of why I like it so well.

Then Chapter 26, titled 62 – 54 = 9, which was the seventh chapter in my screwed up table of contents, fell out onto the screen. The opening sentence read, “Hemmings was a computer.” I didn’t see him coming at all. I just thought I needed a Babbage to balance the Great Clock. I had no idea how much it and Hemmings were going to take over.

It’s been fun. Throughout the novel there are little pieces of cultural reference and homages, sometimes humorous and almost always hidden. Scrooge himself is almost completely absent, except in feel, until near the end of the novel when he appears briefly in a cameo under an assumed name.

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Now that Snap had taken Pakrat with him, and Eve had sent a message that she would be gone today, Pilar was left alone with Lithbeth. She bundled her into a jacket, locked the toy store behind them, and set out to shop. They wandered the streets as if on holiday, talking with the cart vendors, and occasionally buying potatoes or onions. Lithbeth’s eyes were everywhere; she was almost never on the streets in the middle of the day, and things looked different in the strong, filtered light.

Through the grimy windows of an ancient building, Lithbeth saw a small man on a high stool, pen in hand, marking something in a thick ledger. His quick, bright eyes caught her as she passed, and he sent her a smile. She waved back, but then the Ogre came.

He was no larger than the other man, but powerful in his anger. He began to berate the clerk, and Lithbeth turned her face away.

Pilar put a hand on Lithbeth’s shoulder and said, “It’s best not to look into that window. It only makes old Countinghouse treat his clerk even worse than usual.”

“Why does he do that?”

Pilar shook her head. “Some men are like that,” she said. “A master can make his servant’s life a joy or a misery even in small things.”

“Snap would never do that.”

“No, he would not,” Pilar said, and felt a brief moment of peace. Snap would never do that.

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Of course, like Scrooge, Countinghouse has to have his come-to-Jesus moment. It comes on almost the last page of the novel.

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Dickens stopped dead in the street. The old scarecrow Countinghouse stopped likewise, and cringed at the sight of him, feeling a premonition of things to come.

“Who are you?” Dickens asked, in a voice firm with purpose.

“Countinghouse, not that it’s any of your business.”

“It is my business. Mankind is my business, but you in particular are my business. And you only call yourself Countinghouse because you have forgotten your name.”

“If I have forgotten it, let it remain forgotten.”

“There has been enough of forgetting. It is time to remember. You and I have much business together.”

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Poor old codger, people just won’t leave him alone.