Tag Archives: seasons

443. Booklist Reboot

On December 15, 2015 I posted this list of Christmas books. 

Here is the annotated booklist I promised you yesterday. You could also Google Christmas or old Christmas, or search either of those subjects on Amazon. I suggest you do. This is not a best list because there are too many books on Christmas for anyone to have read them all. This is simply a list of what I’ve discovered over the years, minus the clinkers. Some of these are easy to find, others will lead you through the back stacks of used bookstores, but there’s no harm in that.

A Christmas Carol by Dickens has to head any list. He also wrote many other Christmas works and gets his own post next Wednesday, the 23rd.

Washington Irving had a powerful influence on Christmas, which is largely forgotten today. Among his followers was Clement Moore of Night Before Christmas fame. They also get their own post, on Christmas Eve.

The rest of this list is in order from decorator froth to historical complexity.

Go to any bookstore and you will find dozens of Christmas cookbooks and books on Christmas decor, sometimes with historical tidbits. You’re on you own here, with one exception. The Spirit of Christmas series by Leisure Arts is classy, has been around since about 1990, and fills up ten pages of Amazon with choices.

Christmas in Colonial and Early America, 1975, by World Book, is an early, sepia toned version of this kind of book with a little more meat in it’s history.

For almost two decades, Ace Collins has been writing books titled Stories Behind . . . , beginning with Stories Behind the Best-loved Songs of Christmas. The title tells the tale; the individual stories are interesting and heart felt.

The Curious World of Christmas is lightweight and breezy, a book of short entries which can be digested one little bite at a time.

The only recent Christmas book I can’t recommend is Nicholas, by Jeremy Seal. I found it dark and tedious, and couldn’t get past page 42, but if you want a detailed look at how St. Nicholas became Santa, it’s the only work I know completely devoted to that subject.

The Man Who Invented Christmas by Les Standiford and Inventing Scrooge by Carlo De Vito each tell the story of the genesis of Charles Dickens’ most famous story. As a writer and a lover of Christmas, I couldn’t choose between them. Read the one that is easier for you to find. Then read the other one next Christmas.

A Mark Twain Christmas has been sitting on my next shelf for a couple of weeks. I will give it a tentative approval based on a thumb-through, and the fact that it is also by Carlo De Vito.

A Christmas Treasury of Yuletide Stories and Poems by Charlton and Gilson has works by every famous author you’ve ever heard of, from St. Matthew through The Adventure of the Blue Carbuncle.

Ruth Kainen’s America’s Christmas Heritage contains well written regional histories of Christmas at a level of detail that is satisfying without being overwhelming.

John Matthews’ The Winter Solstice has a look similar to the decorator/cookbook works above, but with a unique twist. It concentrates on the Roman, Celtic, and Germanic contribution to Christmas. It feels like the Middle Ages, without falling into the trap of New Age Gaia worship.

Christmas Customs and Traditions by Clement Miles is a Dover reprint of a 1912 work. It is an old fashioned history of the evolution of Christmas from Roman times to what was then the present.

Christmas in America by Penne Restad is a scholarly telling of the history of American Christmas. 172 pages of text, 36 pages of notes. You get the picture; a book for the overeducated Christmas nerd, but it is still a good read.

The remaining “recommendations” are probably over the top.

I have in front of me Christmas in Early New England, 1620-1820: Puritanism, Popular Culture, and the Printed Word by Stephen Nissenbaum, published by the American Antiquarian Society. I have already confessed to having two masters degrees, one in Social Science and one in History. This is the kind of thing I used to read for a living. I still read them, but only if they are on a subject that really interests me. Nissenbaum taught at Amhurst; you will find his original research referenced in many of the less scholarly books above. His book The Battle for Christmas was a Pulitzer Prize finalist, but a scholarly work of 400 pages is not something to take on casually. I confess to not owning it; I read it on interlibrary loan years ago. If, however, you are a Christmas nerd and a history buff, it is available in paperback. Go for it; what have you got to lose?

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BY THE FOLLOWING YEAR I had purchased and re-read Nissenbaum, and wrote three posts summarizing The Battle for Christmas. If, like me, you are a complete Christmas nerd, click here to read them.

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440. Pearl Harbor Day is Tomorrow

Pearl Harbor Day is tomorrow and for the third time, I am not going to write about it directly.

In 2015, I used Pearl Harbor Day as a jumping off place to discuss the decision to go to war in Iraq.

In 2016, I used Pearl Harbor Day as a jumping off place to discuss Japanese Internment.

In 2017, I am even less able to salute and shout hallelujah than I was on the last two times Pearl Harbor Day rolled around. Things are even worse than they were then.

Do I think we were shouldn’t have retaliated to the Pearl Harbor attack? Don’t be absurd.

Do I support disarmament? I wish I could, but it would be national suicide.

Am I a veteran? Yes; and I would love to be the last veteran.

Am I a pacifist? Don’t I wish. I would love to live long enough to be able to say yes to that, but I won’t. Neither will you, and you are younger than I am.

There are times when we have to fight and Pearl Harbor signaled one of those times, but our national default setting should not be attack. We should fight rarely, and only when necessary. For many years now, we have been doing a terrible job of deciding when to fight, so I find it hard to wave the flag. Someone might think that means I’m ready to start shooting.

Tomorrow is Pearl Harbor Day. It is also the forty-fifth anniversary of the last manned moon launch. I think I’ll write about that.

439. Jose, Maria, y Jesus in Trumpland

[Don’t expect even handedness here.]

In English we call him Joseph, in Italian he is Giuseppe, in Basque he is Joseba, in Spanish he is just plain Jose.

In English we call her Mary, in Hebrew she is Miryam, in German she is Maria, and also in Spanish.

In English he is Jesus, in Cornish he is Jesu, in Italian he is Gesu, and in Spanish he is Jesus again, but pronounced Hey-sous.

We are going to walk with these three in this sermon for the Christmas season.

And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. And all went, every on into his own city. And Jose also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem, to be taxed with Maria his espoused wife, being great with child.

Of course that could be written as Joseph and Mary, but surely they are the same couple, in any language. Jose was a carpenter. He built things out of wood to feed his family, and he paid his taxes like everybody else. All the world was to be taxed, and he had to go back to the place from which his people came.

Where would that be? Perhaps a land with cities named Sacramento for the Holy Sacrament, or maybe Atascadero, Alameda, Camarillo, El Segundo, or Escondido. Perhaps cities like Fresno, La Mesa, Madera, or Mariposa show where his people once lived. Certainly they must have lived in cities like Los Angeles, Merced, Paso Robles, Salinas, or San Francisco. Even if his people no longer own the land, certainly the city named after him, San Jose, must once have belonged to his people.

And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger, because there was no room for them in the inn.

I think Luke shortened this a bit. Was there only one inn in Bethlehem? We can see the young couple, going from place to place, Jose leading, Maria on a burro since she cannot walk so late in her pregnancy. Everywhere they are turned away. Are all the sleeping places truly full? It may be. Or perhaps something about the two of them, perhaps the color of their skin, makes the innkeepers turn them away. Luke does not tell us.

I see migrant housing everywhere I go in California and I think, perhaps, a manger was preferable.

Now they are in a place where their people once lived, but to which they are no longer welcome. And here, their son is born.

Donald Trump would call Him an anchor baby. I wonder what He will call Trump, when they finally meet.

And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

To all people. ALL people. Imagine that!

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Luke’s story is complete, but ours is not. It is up to every one of us to see that it turns out right.

436. Thank You

This is for Thanksgiving, but posted a day early. After all, who looks at their computer while the Macy’s Parade is happening?

If you grow up Christian, God never leaves your bones, even if you lose your faith.

Thank You

Thank you.
Even if you aren’t there, thank you.

We need you so badly,
That it almost makes you real.

Thank you for peace.
We have precious little of it;
Help us appreciate the days we have.

Thank you for bodies that are often without pain;
Help us remember those days, when the pain comes.

But most of all —

For the days when our lovers sit beside us,
Close enough for a reached-out hand,
Thank you.

428. Ve Speak Goot English

This is from today’s post in Serial:

(Language), Neil knew, was a real problem for those families who went back and forth between Mexico and the United States. The brightest children leaned to speak, read, and write English, but they were illiterate in Spanish. They could speak the lower class Spanish used in their homes, but they usually could not read or write it. Worse, their dialect was no more suitable for a good Mexican school than an American hillbilly dialect would have been suitable for a high school in Boston.

Fiction has its place. It can make us think and care, but plain old non-fiction can sometimes get things across more quickly. To wit:

We are a nation of immigrants. Everyone knows that.

Spanish is an immigrant language. Yep. Everyone knows that, too. However, so is English. If we we spoke a language that isn’t an immigrant language, we would all be speaking Cherokee, or one of several hundred other native tongues. Aztec, anyone?

English got here first. No, actually it didn’t. Of European languages, Old Norse got here first with the Vikings, but it didn’t last. Spanish got here second. English, French, Portuguese, German, Swedish — the list could get tedious if we let it — are all late comers.

English won.

Now we are zeroing in on the truth. The French gave up the right to provide the language of choice for about half of the USA when Napoleon sold Jefferson the Louisiana Purchase. Spanish lost out as the language of choice in Florida, Texas, New Mexico, Utah, Nevada, Arizona, part of Colorado and Louisiana, tiny corners of Wyoming, Mississippi, Alabama, Kansas, and Oklahoma, and all of California at the point of a gun. Or, a bunch of guns. That’s roughly a third of the lower forty-eight.

Like it or not, it happened, and it is irreversible. English is the language of the US, despite the innumerable other languages spoken by our immigrants. They came here, procreated, the original speakers died, and their offspring now speak English.

So why are the Spanish speakers different? It is certainly not because of anything wrong with them. It’s quite simple. When Germans immigrated, they didn’t go back. Modern immigrant Spanish speakers, primarily Mexican, documented or undocumented, go back and forth.

Migrant labor is typically seasonal. Besides, wouldn’t you rather spend winter in Mazatlan than Minnesota if you could? Hordes of Anglos do it, and they don’t even speak the language.

Not all people of Spanish background move back and forth. Many of them came to the US and stayed. Tens of thousands of them were already here to greet the Anglo pioneers when they arrived. See map above! Millions of them don’t speak any Spanish, just as Nils Hansen of Kenosha, Wisconsin (hypothetical person) doesn’t speak Danish. There is a word for these people — Americans — and they don’t pose any language problem in the schools.

Those who do go back and forth are not going to stop doing so. It works for them. Summer labor in the US, then back to Mexico for its mild winters and lower costs is not just logical, it’s capitalism. It’s entrepreneurship. It’s survival for the Mexican families and cheap food for you. Drive by any field in California at harvest time and count the Anglos bending their backs in the sun. Your total will be zero.

A wall won’t change it. A path to citizenship won’t change it, either. The idea of a hermetically sealed border is a Trumpean delusion.

So where does that leave the children of migrants? In a tough spot, to be sure. They often don’t spend the whole school year in schools in America, and they often don’t enroll while they are in Mexico. Many don’t learn to speak, read, and write English as well as their Anglo or permanent Mexican American classmates. Some barely speak, read, or write English at all. They speak Spanish, but they often don’t read or write it.

Solutions? That would take a shelf of books, not a post.

427. A Grave Story

The paragraph below comes from Symphony in a Minor Key. Neil McCrae has read a ghost story at Halloween, timing it to end just as the bell rings in his sixth grade class.

Half the students leaped to their feet screaming, then broke into laughter, and went out for their break repeating juicy bits of the story to one another. Neil sat back with a feeling of satisfaction, mixed with amusement at his own self-indulgence.  There was a lot of theater in Neil McCrae, but he kept it on a tight leash. Once in a while, though! Just once in a while it felt good to cut loose.

Since the novel is based on my teaching career, it will surprise no one that Neil and I share a few characteristics. Keeping theatricality on a tight leash is one of them. Telling ghost stories on Halloween is another. This is one of those stories, based loosely on a joke I read in Boy’s Life back in the fifties.

Of course it’s a true story. I wouldn’t lie to you.

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I had two brothers as students. I had one in my class one year, and his younger brother the next. They were always hanging out together. Some brothers get along; come don’t. These two were great friends.

They were outdoors types. The liked to fish and hunt. Their dad would take them canoeing, and sometimes the three of them would camp out together.

The year I’m thinking about, the last year I knew them, their dad had been really busy all fall, so they were on their own. They decided to go off together in the canoe, and go camping along the river.

I didn’t mention, did I, that the Tuolumne River runs along about a mile from the school where I taught? Or that the regional cemetery is right along the river? Of course, the students I told this story to, already knew that.

Since it’s a true story, I have to keep the details straight.

This particular fall had been rainy, and both brothers were involved in soccer, so they kept putting off their canoeing and camping trip. September came and went, and then October, and by the time November was just around the corner, they were getting pretty desperate to go. That’s probably why they decided to go on the last Friday night in October.

I probably wouldn’t have gone, myself, because it was Halloween, but these two had a habit of daring each other, and that often got them into trouble. So they went. They put in the river at Fox Grove and intended to sleep somewhere about five miles west, then paddle on down to Legion Park the next morning. Their mom was going to pick them up there. Too bad she never got the chance.

Everything went along fine for the first hour. They got a late start, but that didn’t matter since they could camp anywhere. It’s pretty wild down along the river. They got past the rapids under the bridge. They were pretty tame rapids. Things went well for the first few miles, but then fog began to form. That was fun at first.

Did I mention it was Halloween?

The fog hung in the old trees along the river bank, but they could still slip along below it. At first. Then it got dark, all the sooner because the fog was cutting off the moonlight.

Did I mention there was a full moon? That was part of the reason they went that night, because they thought they would be able to see by it’s light. They hadn’t figured on the fog. Pretty soon they couldn’t see anything. They got on down the river for a while by instinct. If you’ve been on the water enough, you get a feel for currents, and anyway, you can’t get lost on a river. It only goes one direction.

Still, it started to get dangerous, not to mention creepy, so they pulled up on a mud bank to think things over. They also had been drinking two liter Pepsi’s, if you know what I mean. They had to take care of that little chore, and they did, but while they were looking for a bush apiece, they got separated. They could hear each other clearly, but the river banks threw back such echoes that they couldn’t find each other. And then they couldn’t find the canoe. Finally, Joe – that was the younger brother – found a path up and shouted to Tom – that was the older brother – that they should climb out of the river bottom and meet on the flat land up topside. Tom shouted back to go ahead, so Joe went up.

That might not have been the best idea they ever had. They had made it further down the river than either one realized, and when Joe got to the top, he found himself in the cemetery.

Now Joe wasn’t particularly spooky. Camp fire stories of ghosts just bored him. But this was a real cemetery, and the fog in the trees looked like Spanish moss hanging down – you know, like in the stories of the bayous. He didn’t like it. He hollered for Tom, but got no answer. Then the fog thickened and the moon, which had been mostly obscured, disappeared completely. He found that he couldn’t see anything, so he put his hands out to feel, and found himself moving along, guiding himself by the tops of tombstones. He didn’t like that much either, but what are you going to do?

Tom, meanwhile, thought he had found a trail up, but it only led him into a bramble of raspberry bushes. It took him ten minutes to work his way through them and by the time he made it up to the top, his clothes were in tatters and he had blood all over his hands from fighting the thorns. He staggered out on top, panting with the effort, and found himself in the cemetery, too.

I know all this because I was one of the ones who went looking for them then next day, after someone had found their abandoned canoe. It was easy enough to track them, first by river mud footprints, then prints in the soft soil. We knew which was which because Tom’s shoes were much bigger, and besides, there were all those drops of blood.

What neither boy knew was that there was a funeral scheduled for that Saturday. The groundskeepers had dug the grave, and it was standing open. Tom found it first.

Of course, it was pitch dark, so he found it by falling in. The groundskeepers had done a good job. It was seven feet deep, with straight-up sides, three feet wide and seven feet long and completely impossible for Tom to get out of. And did he try! He leaped. He scrambled. You could see the next day where he had dug his fingers into the sides of the grave, with no success. I’m sure he shouted, but no one could hear him. I wouldn’t be surprised if he cussed a little.

Eventually, he exhausted himself and sank to the ground, curled up in a ball, and decided to wait for morning. He was half asleep when Joe found the grave the same way Tom had.

Joe fell in, and the sound of a body falling into the grave with him sent Tom to his feet. He slammed himself back against the side of the grave, wanting to scream, but no sound came out. It never occurred to him that it might be Joe, but every other monster from every movie he had ever watched went running through his head. He squeezed back into a corner of the grave in abject fear, while Joe picked himself up, turned, and began leaping and scrabbling at the wall of the grave.

About that time, just enough moonlight came down into the grave that Tom could recognize his brother. Joe slid back to the bottom of the grave for the third or fourth time as Tom reached out his bloody hand, with tattered sleeves hanging down, and touched his brother’s shoulder. His voice was hoarse from fright as he said, “You’ll never make it out of this grave.”

But Joe did. He screamed and gave such a leap that he outdid himself, caught his fingertips on the lip of the grave, scrambled like a madman, and was gone.

Tom was still there when we found him the next morning. I won’t say he was all right. I don’t think he was ever all right again. But he was there.

Joe was never found. They dragged the river. Friends, neighbors, and strangers turned out in the search, but it was useless.

Tom and his family moved away soon after, but I get Christmas cards from his mother every year. She tells me what Tom has been doing, but she never mentions Joe.

Me either. Except every year about this time I feel the need to tell his story. Just a cautionary tale, you understand. Nothing to do with me, whatsoever.

I wouldn’t lie to you.

421. Gobbles Returns

Those who have been with me for a while know that I often give you a glimpse of the life going on outside my door. It’s time for a new installment, because Gobbles came back recently, and I had missed him.

Gobbles is a wild turkey. As I’ve mentioned before, there is a flock of about thirty wild turkeys who come through our acreage about every three days and usually spend an afternoon. A little over a month ago, one of them stayed behind. He was crippled. He carried his left leg bent so that it never touched the ground. When we became aware of him, we were careful not to approach to closely and scare him into leaving.

He took up residence, primarily in our fenced back yard. At first I tried to keep a gate open so he would not be trapped, but then I saw him fly and there was nothing wrong with his wings. After that, we left him alone, talked softly when we were near him, and enjoyed his company.

We wondered where he slept, concerned that he would be vulnerable. We needn’t have worried. After about a week, we happened to be looking the right direction at sundown and saw him fly up into the giant oak tree above our garden. It took him two tries, first to a lower limb and then to a limb near the top. And he had to land carefully with only one functioning leg. Once there, he was as safe as any in the flock he had had to leave.

After a couple of weeks, he started putting his left foot on the ground, but without weight. Then he began to hobble and eventually he hobbled fairly well. Every few days, the flock would come back and he would be with them for a few hours until they left and he had to stay behind.

Then he disappeared. Three or four days later, the flock was back in our yard and one of the turkeys was limping. That pattern still continues. Later, we saw a flock in a neighbor’s yard a mile away, and one of them was limping. No doubt, it was Gobbles.

I grew up on a farm. I know all about animals as food, and animals as economic units. When we raised a new crop of heifers for the dairy herd, typically one of them would fail to get pregnant. No calf means no milk, and that means no money from that heifer. She would end up in the freezer as steaks and hamburger. That’s life on the farm.

I also know the flip side. I don’t want to tell you how many abandoned kittens I have bottle fed to save them. Both relationships are legitimate. Gobbles was somewhere in between. I never touched him, never fed him, never got closer than twenty feet from him. He remained a wild creature, but he came to trust me slightly, and I came to enjoy having him around. I miss him, but I am glad he is out in the wild, back with his flock, doing what wild turkeys are supposed to do.

And if, in a few months, the flock no longer has a turkey among them who limps, there will be two possible interpretations. Either he will have healed so completely that he can no longer be distinguished, or the coyotes will have gotten him. If that happens, my head will say coyotes, and my heart will say healed.