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108. Enough

Do not misunderstand! This is not about suicide. It is about letting go, and knowing that no one lives forever.

It is also the flip side of David Singer’s frenetic pursuit of immortality in To Go Not Gently, in Serial, and in the novel A Fond Farewell to Dying.

Enough

The old man walked the narrow path
That snaked between the boulder falls,
Past the sound of water moving
Deep within the willow thickets,
Upward toward the one lone tree
That marked the juncture of the sky.

There he stopped beneath the tree
Where the cliff fell sheer away.
A thousand feet below him lay
Tall tips of trees, and the sun,
Yellowed by the rising dust
And reddened by the end of day.

The old man eased his bones
Gently into roots’ embrace,
And looking out, he said, “Enough.”

“Ten thousand sunsets I have seen,
“I do not need to see another.”

All his life came to him then;
Marched in review before his eyes,
Comrades, children, and his wives.
Briefly his — now all passed on,
Briefly his — forever gone.

He settled deeper into soil,
And closed his eyes to outward sight.
The birds he heard were decades past;
The smell was lilacs overhead,
When he first lay with his first wife.

His heart, filled up with that which was,
He closed to passage of his blood;
And was complete.

Voices in the Walls 26

Chapter five, continued

Strength is a family heritage; my grandfather was a noted amateur wrestler, and I have always been active. Even when I was studying with Mr. Harding, I took the time to ride, to hunt, and to take long walks. So I was surprised when I could hardly get out of bed the next morning. In lifting rocks onto a stone boat, I had been twisting into awkward positions. It had strained a whole different set of muscles than I was used to using.

The morning’s work was agony, but I wouldn’t let Ben Sayer see that. By afternoon I had everything stretched out again. The next day was better, and by the fourth day, I was feeling normal again. Of course, that was the day we finished carrying rocks.

Aunt Rachel and Ben Sayer had similar ideas about barn building. Their theory was that anything worth building was worth building right. Ben Sayer said that he wanted any building he had a hand in to last at least a hundred years.

To Ben it meant that, except for the siding, there should be no nails. Everything was to go together in the old timber frame style, with properly cut joints in the beams. Here, finally, the skills I had picked up in the shipyard would become useful.

In the old days, each beam would have been shaped from trees cut locally and squared with broad axes. That alone would have taken months, but Aunt Rachel and Ben decided to accept modern times and get the timbers from a sawmill. They were delivered by wagon on Saturday the seventeenth, half-way through November, in the first snow storm of the year. Mr. Dreyfus was driving one of the teams, and complaining all the way about people who don’t know enough to settle in for the winter. Ben replied that a man couldn’t do proper work during hot weather.

Ben was not satisfied to leave the timbers where the teamsters had dropped them, so we spent the afternoon with a pair of peavies and a drug, restacking them so that they would dry without warping. By that evening, I had discovered still another set of unused muscles.

*****

The next morning, I hitched the team and drove Aunt Rachel to a nearby farmhouse where the Society of Friends was holding their meeting that week, then took Sarah on into Gettysburg to the Presbyterian church. Aunt Rachel had invited us to join her, but I was not ready to become a Quaker.

Reverend Cummings was a preacher in the old style; his sermon went on, point by point in learned argument, for the better part of two hours. There is a certain pleasure in following a closely reasoned sermon, but it was lost on me that day. I sat, eyes wide open, apparently attentive, but my mind was elsewhere.

I had been in Pennsylvania for about a week. Except for the letter explaining to Aunt Rachel why we were coming – which came two days after we did – I had heard nothing from Father. I actually enjoyed working on Aunt Rachel’s barn, but it was not my life’s work. I kept thinking of the appointment I had to enter Annapolis. I was scheduled to arrive there on January first. I wanted a miracle to happen; I wanted a terrible disease to strike Lincoln down before he could take office. I wanted war and rumors of war to just go away and let me get on with my life.

I knew that none of those things were going to happen.

*****

Here is an example of a historical novelist ignoring history. I doubt that Annapolis classes begin January first, but I needed them to, so that is the way I wrote it. A later run through after the rough draft is finished will give me the chance to change my mind on this kind of minor point.

Voices in the Walls 25

Chapter Five

I had expected to find Sarah in a bad mood, but she was beaming. She caught me by the hand before I even had time to wash up and led me into the kitchen. “Look!” she all but shouted, pointing at an apple pie. “I baked it.”

I sniffed it and broke off a kernel of crust. She slapped my hand as I tasted it. It was good, and I said so. Remembering Sarah’s burned bacon just yesterday, I was sure that Aunt Rachel had supervised this pie very closely.

Supper was a festive meal and we sat long over pie and coffee, trading family stories. Afterward, Sarah led me upstairs. She had put knick-knacks and gee-gaws on every available surface, but everything was neat and there was no clothing in sight. I asked where it had all gone, and she said that Aunt Rachel had stored half of her trunks, unopened, in the spare bedroom.

Early to bed and early to rise is the rule on the farm, and I was ready. Every muscle in my body ached from lifting rocks, so I went straight across the hall from Sarah’s bedroom to mine and straight to bed.

It seemed like minutes later that I heard a soft knocking at my door. I sat up with a groan and pushed the window curtain aside, expecting to see a stain of pre-dawn light. The moon was still high. I pushed my legs into trousers and fumbled for the pocket watch Father gave me two years ago. It was just midnight.

////rewrite this as dialog////

Sarah was at the door, looking terrified.  I sat her on the bed and asked what the matter was.  She had heard voices.  She couldn’t say what kind of voices, or where, or what they were trying to say to her, but she was sure that she had heard them.  I told her she had just been dreaming, but she would not be satisfied with that.  Very carefully, so as not to waken Aunt Rachel, I lit a candle and went downstairs with her.  We made a circuit of the first floor before she was satisfied that she had only dreamed the voices, and would go back to bed.

*****

This is a very important and tricky passage. Sarah has heard the sound of slaves who are hidden in the cellar, trapped by the fact that their conductor has been shot, and growing desperate after several days without moving further north. In these last days before the Civil War, due to the Dred Scott decision, reaching to the North no longer means safety. Safety now lies in Canada. They arrived at Aunt Rachel’s house the night Matt and Sarah were sleeping off their train ride. They are the slaves whom Meeker and Bellows are seeking. Of course, Matt know nothing of this – yet.

This passage needs a touch of “ghost story” as a red herring before Matt discovers the truth.

The note-to-self to rewrite as dialog is something I do fairly often. I knew as I was writing that I wasn’t up to making things come out right just then, and I was anxious to continue exploring Matt’s relationship with Ben Sayre, so I made a notation and moved on, with intention of returning later.

Voices in the Walls 24

Chapter four, continued

“Don’t need papers, Mister,” Ben Sayer replied. “This is a free state and I’m a freeborn man.”

“How do I know that?”

I was getting pretty irritated by their high handed manner. I said, “I’ll vouch for him, or you can ask Rachel Pike in that house up there. She knows him well enough to hire him to build a barn for her.”

Sheepskin Jacket scowled and said, “That lying abolitionist! I wouldn’t believe a word she said.”

I took a sharp step forward and reached up for the reins of his horse with my right hand, moving up close on the side where his revolver was holstered. “I don’t know who you think you are,” I snapped, “but if you want to keep all your teeth in your mouth, you will think twice before you call a lady a liar.”

That made him hot and I watched him like a snake, ready to pull him down off his horse if he made a move toward that gun. True, I was shy of sixteen, (or maybe just shy of seventeen, I haven’t decided yet) but I was man-tall and there are some things you just don’t let anyone say about you or your family. Besides, Sheepskin Jacket didn’t look that much older than me.

Behind me, I heard the other rider say, “Meek, you are about to get us in trouble over nothing. Let it go.”

Meek looked down at me with anger, but he only said, “Let go of the reins.” When I did, he jerked his horse around and kicked it into a gallop from a standing start.

I turned to the second man and said, “Who are you and what is all this about, anyway?”

This man was older than Meek and more heavily built; he looked slow and friendly, but I wouldn’t have wanted to fight him. I had a feeling he had more staying power than his younger companion. He said, “I’m Joe Bellows and that there was Tom Meeker. We got us a job of returning runaway slaves, and we just got word of a bunch of them moving north in this area. Two men and one woman, all in their twenties, one old woman in her fifties or thereabouts, and a baby. If you see them, send word down to Brannigan’s in Gettysburg and he’ll contact us. We’ll see you get part of the reward.”

I didn’t say yes or no. I just nodded and he took off after Meeker. It might seem odd, but even slave owners didn’t have much use for auctioneers, overseers, or slave catchers.

Ben Sayer looked pale, which was quite a trick because he was one of the blackest black men I had ever seen. He shook his head and said, “You don’t know how close you come to dying right there.”

I said, “Don’t be silly.”

“If I had said what you said, they’d have shot me down where I stood.”

I realized that he was probably right. Being a free black, even in a northern state, was not the same as being really free. I shrugged.

Slowly a grin crept across Ben Sayer’s face. “You still don’t get it, do you? You still thinking like southern gentleman.” There was sarcasm in his voice. “Look at yourself, there in raggedy clothes that don’t fit. You look like white trash. If you had told them you were Representative Thomas Williams boy, they would have laughed at you.”

He was right. I had never thought about what I must look like.

Ben said, “If you want to come on high and mighty with your fine southern pride, you better get your dress clothes back on and carry a gun. Nigras and raggedy whites can’t afford no pride.”

Voices in the Walls 23

Chapter four, continued

Sayer had built a stone boat, a stout wooden sled that the mule would pull. He hitched the beast and we set out across the stubble of the wheat field, picking up all the stones from the size of a grapefruit to twice the size of my head. Those bigger or smaller we left behind. After three loads, Sayer sent me on my own while he stayed behind to build another section of the foundation using the stones we had gathered.

I was glad to be alone. Ben Sayer was about fifty, but he had done heavy work all his life and he was as fit as the mule was. He hardly talked at all. I was trying to keep up with him, and trying to keep him from seeing how hard it was. The double burden was killing me.

When noon came, I was glad to knock off. Sayer had built a quick fire out of chips from the timbers he had squared earlier, and was heating coffee in a tin can. It went down well with cold ham and corn bread. While I was eating, I looked at the job Sayer was doing. He seemed to be a first rate mason as well as a carpenter.

It was a long afternoon. Ben Sayer stayed at the site, building up the foundation while I brought him stones.

I was tired from travel and tired from my labors. More than that, I was feeling lost. I had been ripped out of my carefully planned life, to find myself working like a field hand under a negro who would have been a slave if he had been at Waterside. Logically, I could plot every step of the change; but emotionally, it made no sense to me. I was disoriented and angry, and there was no one at whom I could aim my anger.

That was about to change.

When I returned with my last load of stones, Sayer said, “It’s getting too cold for the mortar to set right. Let’s unload and call it a day.” It had been clear and cold, but now clouds had gathered and November was really showing its teeth.

We started up the road toward Aunt Rachel’s house, with Sayer leading his mule. Off to our right I could see a substantial house and barn that Sayer said belonged to a family named Trostle. Aunt Rachel’s barn site was at the edge of the timber, but here the road passed between open fields. Two horsemen were coming from the Trostle house across those fields, riding at a proud trot to cut us off. The lead rider jumped the shallow ditch at the side of the road and stopped in the road in front of us; his companion came up behind us. They were both dressed in rough clothing; the one in front had a sheepskin jacket, standing open, with a revolver in a holster belted high up on his side. The one behind us had a carbine in a saddle sheath.

The man in the sheepskin jacket said to me, “We’re looking for some escaped slaves. You seen ’em?”

I shook my head. “We’ve been working on that foundation back there all day, and haven’t seen anybody until you came along.”

He turned to Sayer next and said, “How about you, Boy?”

“No, sir. Just been working all day. Didn’t see nobody.”

“You got papers?”

“Don’t need papers, Mister,” Ben Sayer replied. “This is a free state and I’m a freeborn man.”

“How do I know that?”

104. Mud 3

Here are the last two of six installments of the novel Mud.

Could I walk away from Renth a thousand miles, and become fully a man? And if I died trying, how much worse could that be? There was nothing to tie me to Renth. My last sibling had died of the cough, I never knew my father, and my mother was a walking skeleton who would not last much longer.

I would become a warrior, secretly. I would train my body. I would find a hiding place in the swamp where no one would see me and practice at arms as I has seen the warrors do.

It was not easy, and it did not procede quickly. At twelve, I was responsible for a full day of work every day, in the streets night and morning, in the fields most days, and cleaning out my master’s cesspit every third day. Chamarana are not slaves, exactly, but the difference from a slave’s point of view, or a Chamarana’s point of view, would be too small to notice. It took weeks of time snatched from sleep to find a clearing in the swamp that was far enough away to be hidden but close enough to reach quickly when I could find a free hour.

My body responded slowly. I was young and strong, but to become stronger requires effort, and effort requires food. A hungry warrior is a weak warrior, and I was hungry all the time. I could not steal food from non-Chamaranas – for a Chamarana to touch food that has been blessed by a priest after leaving the fields where the Chamarana grew it would pollute the food. That affront to the dignity of non-Chamaranas was punishable by death.

I was too proud to steal from my fellow slaves.

——————–

I learned to hold a wooden sword as I had seen warriors in the common. I learned to swing it; then I weighted it, to be more like a sword of steel. My forearms screamed in pain. I sweated, and panted for breath, and at times fell to my knees too exhausted to rise.

I vented my anger on unoffending reeds and on the knotted limbs of the rybhal tree. I learned of the shock to the joints that comes with every blow. Then I would stagger back to my sleeping rags under a tree on the Renthian side of the Renal. The next morning I would force myself awake and go through my day’s work with gritted teeth, unwilling to show any sign exhaustion.

Three years passed and I had gained some skill when I was discovered.

*****

Here the story ends, for now. Unlike Voices in the Wall, over in Serial, I can’t tell you what will happen next because I don’t know.

Some stories come from the head, some from the heart. This one came from the gut. I only feel what will happen, I do not know. I have ten single spaced pages of notes which may become an outline, but I don’t know yet which of several paths the novel will take.

If that seems strange to you, so be it. It is part of the reason it takes me so long to write a novel.
Monday, some silliness after six weeks of serious posts.

Voices in the Walls 22

Chapter four, continued

Father put me to work in our shipyard for a couple of months one time. I wasn’t there long enough to become very skillful, but I swung axe and adz long enough to develop some callouses.”

Aunt Rachel smiled and said, “I have been wondering how to let you earn your keep. There aren’t enough chores around here to keep you busy this time of the year, and I am sure that Sarah is all the help I will need in the house. How would you like to help Mr. Sayer build that barn for me?”

Sarah didn’t look like she relished the idea of being left alone with Aunt Rachel to work all day, and I didn’t much like being paired off with Sayer. Since he wasn’t a slave, I really wouldn’t know how to treat him. I said, “I’m not sure I know enough about building a barn to take one on by myself.”

Aunt Rachel’s eyes were dancing with mischief. She said, “Oh, no, you wouldn’t be. Mr. Sayer is a master carpenter. He will teach you everything you need to know.”

*****

The son of a true southern gentleman would have been so insulted that he would have stalked out of the house. The trouble was, Father was not a true Southern gentleman. For three generations – I would have made it four generations – the men of my family had gone to sea, and the sea widens a man’s horizons. The local customs which seemed like God’s word to our neighbors, were less holy to us.

The upshot of it was that I couldn’t think of anything to say. Saying nothing let Aunt Rachel have her way, and an hour later I was walking along the road, dressed in work clothes two sizes too big for me that had been Uncle Alan’s before he died, on my way to build a barn with a negro as my boss.

(No reader would buy this if groundwork had not been laid.)

I wondered what Father would have said.

The place where Aunt Rachel had chosen to build was on the edge of a wheat field about a half mile east of the main house. I could see the rocky prominence of Little Round Top across Plum Run Creek. 

Ben Sayer had already done a good deal of work. He had dug a trench for the field stone foundation, and had completed more than half of it.

*****

I grew up on a farm, where you built anything you couldn’t afford to buy. It might not be professional; it might not even be that good, but if it didn’t fall over, it was good enough.

I took shop class in high school and eventually became a pretty good self-taught woodworker. I’ve lost track of how many bookcases I’ve built. I’ve never had the opportunity to build a house, but my wife and I rebuilt a shed into the heated and insulated building I’m sitting in as I write this post.

Decades ago, I discovered the Woodwright’s Shop on PBS and spent a lot of time studying old fashioned building techniques, including timber framing.

My point? Nothing is ever wasted to a writer. If you haven’t written about it yet, you will eventually.

103. Mud 2

Here are the second two of six installments of the novel Mud.

Merchants never came to the common; the diversions of that place were beneath their station, but their soldiers, herdsmen, clerks, and servants flocked there every evening to take their crude and colorful pleasures. A grown Chamarana would be beaten if found there, except after midnight when they went to clean the grounds, but Chamarana children hung from the trees and hid in the bushes to watch the excitement.

Mostly, I watched the women.

I could always look at Chamarana women, working, always working, in their thin, torn clothing, washing themselves naked in the Renal, or relieving themselves in the bushes. There was no part of a woman’s body that was not familiar to me.

This was different. These women were soft and rounded. Their breasts were not flat. They were clean, powdered, and perfumed. They were beautiful; more important, they knew they were beautiful, and showed that knowledge in every graceful movement. They walked across the common, swaying their hips with a half-smile that said, “I know you are looking. Go ahead. Enjoy.” It was a pleasure to watch them walk. It was a burning torch in the heart to watch from concealment as they shed their clothing and opened their legs to their lovers.

As a child, I could look. If one of the men caught me they would kick me and laugh and let me run away. But in a year or so, when I was just a little older, they would beat me unconscious for daring to look at a woman who was not a Chamarana. So I looked, and looked, and then looked again.

——————–

When I was surfeit with watching the women, I would watch the warriors at play. It was practice, of course, with blunted weapons. Often enough it left them bruised and bloodied, but they enjoyed themseves so hugely, that it looked like play to me. And why not? They were powerful men, with bulging thighs and masses of muscle in their arms and shoulders. Their bodies spoke of plenty of exercise, plenty of food, and plenty of rest. Our lean, slat-like Chamarana bodies spoke of little food, unending work, and rest that rarely came.

If I had a body like that, I thought, I could have women like that. But it wasn’t true, because I was Chamarana.

If I weren’t Chamarana . . . but that was a dream that couldn’t even be dreamed.

3

In the summer of my twelfth year I quit going to the common. I had been beaten twice in one month, and the second beating had left me unable to move for three days. Clearly, I had grown too old to be tolerated there.

Never again to look upon a beautiful woman – it was too much to bear.

The world is wide, and only Renth has Chamarana. I had heard this from the mouths of foreign sailors in the common, when I was young enough to listen from hiding. If I were a sailor, I could sail away. If I were a warrior, I could ride away. But I was Chamarana, and all I could do was carry away the waste too foul for a man to touch, grow food for others to eat, become leaner every year, and die.

Voices in the Walls 21

Chapter Four

I woke to the smell of coffee. The room was cold; the chimney to the kitchen fireplace passed up my wall on its way to the open air, but no one made a fire in it any more. The water in the basin by my bed was like ice. I splashed my face and dressed hurriedly in the darkness, determined to be up and about. I did not intend my Aunt to think I lay in bed all day.

When I got downstairs, she was nowhere in sight, but I could hear her speaking softly to her chickens outside. I joined her; she was feeding them by the light of a coal oil lamp. The sun was just beginning to stain the eastern sky with faint pink. We spoke softly in the pre-dawn darkness and our breaths boiled like smoke in the chilly air. When she moved to the barn, I offered to milk her cow, but she said the old girl would give more milk to a familiar pair of hands.

Sarah was sitting at the table when we came back in, but I couldn’t really say she was awake. She was staring at the wall with her chin in her cupped palms. Aunt Rachel put her to frying bacon, and this time she watched over her shoulder and caught her before she burned it.

Breakfast was a quiet meal. Sarah was in a bad mood. Aunt Rachel’s thoughts were far away, and I felt like an intruder in her home.

We were clearing the table when I heard the sound of slow hooves outside the kitchen window. It was a negro leading a mule. Aunt Rachel went to the back door and invited him in. He paused in the doorway when he saw Sarah and me, and Aunt Rachel told him who we were, then said, “This is Benjamin Sayer. He lives down the road south of here.”

She told him to have a seat and set a cup of coffee in front of him. It gave me a cold feeling in the pit of my stomach. For the first time since I had met Aunt Rachel, the North seemed like a foreign country to me. I knew that there were free blacks in the North – in fact, there were a lot of free blacks in the South as well – but to see one sitting down at the table like this, and to see Aunt Rachel serving him coffee just like he was white . . .; well, it just did not seem natural.

Since I was a guest in Aunt Rachel’s house, I tried to hide my feelings. The negro seemed pretty uncomfortable himself.

Aunt Rachel fell into a conversation with Sayer about a barn he was building for her on an outlying piece of property. She noticed that I had taken an interest in what they were saying, and asked, “How much do you know about building barns?”

“Father had me spend a week with the overseer one summer watching one go up. I know how it is done.”

“But you couldn’t swing an axe or adz yourself?”

“I didn’t say that. Father put me to work in our shipyard for a couple of months one time. He said I needed to know ships from the keel up. I wasn’t there long enough to become very skillful, but I swung axe and adz long enough to develop some callouses.”

*****

And so we begin Matt’s education into new ways of thinking.

102. Mud 1

Here are the first two of six installments of the novel Mud.

1

They call me Mud, but don’t be fooled. It is a greater insult than it seems.

The word is Wauk and its symbol is embossed on one of the counters of the runeboard. As it is from the Godtongue, it has entered every language. In the Inner Kingdom, so a traveler once told me, it means the basic stuff from which all the world is made. Not so in my city.

In Renth, mud is that stuff into which all foul things come to rest. Blood and feces, urine and menses, all come back to the earth at last. A Renthian merchant will not say the words for those things – he hardly admits that his body produces them – and so he says wauk, thus staining a good word.

My people are Renthian, but outcasts. We are the Chamarana, who live in the swamp, and carry away those unpleasant things that the nobles will not speak of. I was born in the mud and of the mud. The smell of the mud was the first thing in my nostrils. My mother smelled of mud; most of my siblings died of the mud’s contagion.

The Chamarana breed freely and die early. It is a joke to the merchants. But those of us who survive, grow strong. And angry.

——————–

2

The river Renal curves sharply just as it nears the Inner Sea. Renth is built on the high right bank between the river and the sea. Overflowing waters in spring cover the lowlands off the left bank, forming a vast inland swamp. We Chamarana live at the edge of the swamp, and enter Renth only to do our work.

Every morning the tichan are driven out of their pens down the main avenue of the town to the swamp to graze. Every night they return to the safety of the pens, and twice a day we Chamarana with our crusted buckets and wooden scoops go out to clean the road after their passing. Dumped onto the fields at the edge of the swamp, and composted carefully into the stronger waste from the merchants cesspools, it fertilizes the crops we raise to feed Chamrana and merchant alike.

When I was five years old, I was given a scooop and put to work alongside my mother. When I was eight, and could lift a bucket, I began to work alone. But no one works the day round, not even a Chamarana. My mother had only enough energy for her work and to care for my little sister. She had none left for me, so I was free when my work ended to head for the common.

The land which stood above the highest floods was packed tight with warehouses, dwellings, barracks, and shops belonging to the merchants. On the land which flooded yearly, we planted our crops. Above the fields, we built our temporary huts, and rebuilt them every time the Renal rose higher than ususal. Between merchant’s houses and Chamarana huts lay the common.
more tomorrow