Monthly Archives: February 2016

95. Literature of Passing

When I was very young, I learned a lot from things that weren’t openly said. Not that anyone was shy about their opinions on race, but they didn’t talk much about sex, and the two subjects seemed joined at the hip.

I someone was having a baby, and there was some doubt about who the father was, someone would mention that there was a nigger in the woodpile. Even if the father was white and known, there was a racial subtext.

I rarely saw any black people, but there was one woman we saw occasionally in Claremore whose arms were mottled brown and pale. I heard my parents say, “That’s what happens when you mix the races,” with the silent implication of God’s disapproval.

At the drive-in one evening, we saw the theatrical trailer for Imitation of Life while waiting for another movie to begin. I was only seven or eight and it didn’t make any sense to me, but my parents looked knowingly at each other and I knew that there was something sexual and forbidden in the dark skinned girl’s passing – whatever that was.

Thirty years later I read what Mark Twain said about how his book Huckleberry Finn was doing. He said, “I feel like the lady felt when the child came out white.”(see post 90.) How interesting that the lady was worried. To put it bluntly, had she been fooling around with someone black, or was she worried that some ancestor had, and that the genes would show themselves?

Everybody knows that most American blacks are partly white, even though it is no longer politically correct to say so. Everybody should know that most American “whites” are at least slightly black, because of blacks who have passed into the “white” gene pool throughout our country’s history. Mark Twain apparently knew it, but the “white” half of our common race has been trying for four hundred years to convince themselves it just isn’t so.

Or at least that it shouldn’t be so.

I have to admit that I hadn’t thought of Imitation of Life since childhood, and had to look it up on the internet. I must have seen the trailer for the 1959 remake, but in both movies the light skinned black girl who passed for white came to a bad end, drove her saintly black mother to an early death, and repented in tears at her mother’s funeral that she had been passing.

Yeah. Right. Sure. Doesn’t that sound a lot like a movie made by white folks to show to other white folks?

Passing is a novel by Nella Larsen, published in 1929. It treats the subject of passing seriously and has been accepted as a classic by literary scholars. I have to admit that it has been sitting on my to-read shelf for about a year and I am reporting on it from research. If it seems racist that I have not gotten to it yet, you need to know that my to-read shelf is groaning under the weight of books by authors of all creeds and colors. Blogging is incredibly time consuming, so the shelf keeps growing.

I have read Pudd’nhead Wilson, 1894, Mark Twain’s last novel.  In it a black slave woman is given a white infant to nurture. She has only recently had a child of her own, who is seven-eights white. By coincidence (shades of Prince and the Pauper) she looks at the two of them side by side and they are identical. Thinking of the beautiful life that lies in store for the “white” baby and the horrors that lie in store for her “black” child, she switches them.

Need I say that things go badly after that? At the end of a long and angry life, Twain wrote Pudd’nhead with vicious dark humor. Raised to the privileged life of a slave owner, the passing “black” grows up to be an unmitigated villain, and the unwillingly and unknowingly passing “white” grows up as a battered and passive embodiment of slave mentality.

Critics call Pudd’nhead Wilson unreadable. I did not find it so, but then critics need something to complain about. I did find it tangled and unpleasant. I don’t recommend that you read it for pleasure, but I suggest you take this away from it—

In 1894, Mark Twain knew that there were a lot of blacks who looked white. He knew that passing would be easy to accomplish. Twenty years later there was a massive migration of blacks to the cities in the north where, unlike the small towns and villages from which they came, they would be anonymous. In America, in the early twentieth century, it was easier to live white than to live black.

You do the math.

Voices in the Walls 13

Chapter two, continued

It was a long, uncomfortable night. Every time I fell asleep the swaying coach threatened to throw me to the floor. Fortunately the seat opposite us was empty, so I got Sarah stretched out there and held her in place by sitting with my heels braced against the edge of her seat, with her shoulder wedged against the sole of my boots. I doubt that Mrs. Davison would have approved.

We arrived at Gettysburg late the following morning. Sarah was awake, but irritable. I left her standing on the platform while I watched the porters take her trunks out of the baggage car.

The arrival of the train is a major event in any small town. The brightly colored engine and tender, the noise of the whistle and the rolling steam from the pistons, make a sight that few can resist. Children and dogs rushed wildly about. A teamster stood by the heads of his horses to keep them from panicking when the train pulled out again. I asked him about Aunt Rachel’s house and found out that it was on a farm two miles south of Gettysburg on the Emmitsburg Road.

The teamster’s name was Dreyfus. He looked me over with distaste, and allowed that he was heading down the Emmitsburg Road himself after he had loaded up. I was wearing a dark suit and riding boots, and looked like a Southern gentleman’s son. He was dressed in ragged shirt and trousers, with shoes that might have belonged to someone else before him. He didn’t like me, but he was willing to take my money to let us ride along with him.

When the train had pulled out and he had maneuvered his wagon up to the platform, I hung my coat on the brake lever alongside his battered hat and lent a hand with the loading. There were heavy crates of shovels and hoes, and bags of grain and seed potatoes. I think he was surprised that I chose to help him, and even more surprised that I stood up to the work. At least, when we threw Sarah’s many trunks up on top of his load, he did not make the cutting remarks I had expected.

Sarah, on the other hand, had had enough. She stood with her hands on her hips looking at the teamster’s wagon and refused to go.

“I’ve been on that old train for a whole day and a night, and I’m tired. I hurt all over and I don’t intend to go anywhere in a wagon that smells like – like what cows do! I’m going to stay right here until Aunt Rachel comes to pick us up.”

Dreyfus rolled his eyes and spat tobacco juice. I was tired myself, and in no mood for spoiled brat behavior, so I told her sharply, “Aunt Rachel doesn’t know we are here. I see no reason for Mr. Dreyfus to take your trunks out to the farm and have Aunt Rachel quit whatever she is doing, hitch up a team, and drive out here because you don’t like what his wagon smells like.”

She sat down on the edge of the platform with a theatrical flounce and pouted. All I could think of was Mrs. Davison, and I really hadn’t liked the woman all that much.

I went to the wagon, made a nest for Sarah out of empty feed sacks, and then hoisted her aboard. She squealed in protest, but I paid her no mind, except to say, “If this wagon is good enough for Mr. Dreyfus and for me, it’s good enough for you.”

Half a mile out of town, the teamster spat over the side and laughed. “Mr. Dreyfus! Man, that’s prime.”

94. We Are All Passing

Is anyone so comfortable in his own skin that he never fears exposure?

How many preachers shout hallelujah at the top of their lungs to cover their own nagging doubts? How many ministers comfort the bereaved while their hearts are burned out from sharing too much grief?

How many businessmen brag about their accomplishments to silence the small voice whispering in their ear that it will all come crashing down?

How many part-Asians or part-Hispanics write white on the census, then feel guilty for betraying a part of their heritage?

How many husbands and wives say “I love you,” while a voice inside adds, “I did, and I should, but I’m just not sure any more.”

Passing isn’t just about race, but if it were, it would not be just about white and black. In Japan, Burakumin hide their origins. In India they say, “Beware the black Brahmin and the pale Chamar,” for people have been fighting to escape caste identity ever since caste was invented.

Gays know a lot about passing, too, although their phrase for it is “in the closet”.

I was once “in the closet”, a very peculiar closet, and I passed for two and a half years. Not a gay closet, but a religious one. That experience is another reason a white science fiction writer has such an interest in race. I know first hand the fear of exposure that passing brings on.

Until I was just shy of sixteen, I was a straight-laced, Bible toting, young Baptist. I believed what I had been taught, despite normal adolescent doubts, and I was reasonably sure of a trip to Heaven when I died. Then, in a flash of insight, all those doubts came together and in one instant, all belief fled. One moment I was a Christian; the next moment I was an atheist. I never asked for it; I never wanted it; but there it was. Like Saul on his way to Damascus, struck down by a total change of life – only in the other direction.

I was afraid of what had happened to me, but I was even more afraid to tell anyone about it. My father was a deacon and lay minister, good natured and fun loving except where religion was concerned. In that regard, he was God-struck into inflexibility.

I feared him, with a fear that made me mute when confronted by his disapproval.

The fear was unjustified. Years later I came to realize that he hid behind certainty to disguise his own fears.

Unjustified or not, the fears were real, so for two and a half years I lived inside myself and confided in no one. I went to church three times a week, I sang hymns, I read my bible, I prayed aloud when called on. I fully lived the lie, and no one doubted me. I passed, successfully, but at an emotional cost that I wouldn’t wish on anyone.

In 1967, on the way to Michigan and college, I vowed to never lie again. No doubt, that is why I’m a writer; I’m still trying to tell the stories I couldn’t tell before. It’s also why my long suffering friends probably know more about me than they ever really wanted to know.

In these last weeks I have spoken often about black people passing for white and turning us all into one race. These have been logical arguments intended to clarify the American situation. I have tried for a neutral tone, although, in fact, I approve of miscegenation and passing and any other thing that people do to make their lives work under harsh circumstances.

I always realize my privileged position. Yes, I’ve worked since I was eleven, I came up from a harsh and rustic environment, and I went to college on a scholarship that I earned by hard work. But if I had done all that, and had been born black, I would never have made it.

I don’t feel white guilt, but I feel an endless obligation to the men and women of all races who fought for civil rights, particularly to the black men and women who fought hardest and against the steepest odds; and an endless obligation to tell the truth through what I write.

Voices in the Walls 12

Chapter Two

It was a long journey to Pennsylvania. Sarah was excited to be riding a train for the first time, but after hours of clinging to the narrow seat while the coach danced on the uneven track and breathing a heady mixture of soot and cinders, she fell asleep nestled against me.

To be truthful, I was as excited as she was. I had traveled by carriage from Waterside to Washington City several times, and from Washington to Baltimore by horse, but I had never gone toward the west. It was exciting just to know that I could travel by the train all the way to the Mississippi if I were free to do so. I remained alert on into the afternoon, watching the valley of the Potomac slip by at the astonishing rate of twenty miles an hour.

It was nearly nightfall when we reached the great bridge at Harper’s Ferry. On our left as we approached, one half of the bridge carried horses and wagons, while the right side carried the tracks of the railroad. As we passed beneath the roof of the bridge, the smoke from the engine boiling in through our open windows became almost unbearable.

I left Sarah asleep on the seat and stepped out onto the platform to look around. Just a year ago Harper’s Ferry had been the center of the nation’s attention as the crazed abolitionist John Brown raided the Federal arsenal there.

John Brown had not raised the slaves to revolt. He had only killed a few innocent people and they had hanged him three months later. Yet even in failure, he had succeeded. After John Brown’s raid, the South had looked northward with even greater distrust. It had made compromise even harder than before. Now the widening split between the two halves of America had led to the election of the one man the South could not tolerate.

Now, as I looked on the place where the nation’s fate had been sealed, I had no idea that I would return there in so few months. Nor, in my wildest dreams, could I ever have imagined the circumstances that would draw me there.

*****

Historical novels require accuracy, but the bar is somewhat lower than historical non-fiction. Either type of literature is subject to error. Perfection is not possible, and historians are always correcting one another.

It comes down to a balancing act between a desire for accuracy and the needs of the story, refereed by the likelihood of reader catching your error.

In this case, I sent Matt and Sarah’s train through Harper’s Ferry because I wanted to bring it into the story early. The railroad is real; in fact the Harper’s Ferry train and wagon bridge is well known among enthusiasts of early railroads. When I later found an early railroad atlas which showed that the sensible route from Washington to Gettysburg left the B & O before Harper’s Ferry, I retained the error in order to get John Brown into the story early, along with a foreshadowing of coming events.

In point of fact, Matt may not pass through or near Harper’s Ferry in chapters yet unwritten. I know he is going to return to the South on a mission he can’t even imagine at this point of the story, but his route at that point is uncertain to me now. If he doesn’t pass through Harper’s Ferry, it will be a simple thing to come back and make a slight change in this part of the ms.

93. Genesis of Race

          My well meaning California friends can’t understand why white supremacists actually believe what they believe. I have no problem understanding, because I grew up in the culture, or at least a watered down version of the culture. Maybe this will help them to see.
          As I’ve said before, don’t shoot the messenger. I’m just telling how it was. SL

I can’t tell you what it was like to be black in the fifties. I wasn’t there, and it isn’t my story to tell, anyway. I can tell you how Christian whites on the edge of the south justified their beliefs in white supremacy. I was there. Happily, I escaped.

First of all, the people I’m talking about also believed that God created the world in six days and rested on the seventh. Why? Because it’s in the Bible.

“God said it, I believe it, and that’s the end of it!”

These people also believed in the Flood. They didn’t enjoy knowing that God had killed off tens of thousands of people and millions of animals in the Flood, but they belived it.

My father believed all of the above, and believed that the separation of the races and the inferior position of blacks was God’s plan. I don’t think he was very comfortable with his understanding of race, but he wasn’t about to argue with God, just as he never yelled at God for drowning all those animals during the Flood.

The Flood, in fact, was where race began, since Adam and Eve were clearly both white. Here is the story of what happened, as told in Genesis. (King James version, of course. Chapter and verse given.)

{9:18} And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.

{9:19} These [are] the three sons of Noah: and of them was the whole earth overspread.

{9:20} And Noah began [to be] an husbandman, and he planted a vineyard:

{9:21} And he drank of the wine, and was drunken; and he was uncovered within his tent.

{9:22} And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.

{9:23} And Shem and Japheth took a garment, and laid [it] upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces [were] backward, and they saw not their father’s nakedness.

{9:24} And Noah awoke from his wine, and knew what his younger son had done unto him.

{9:25} And he said, Cursed [be] Canaan; a servant of servants shall he be unto his brethren.

{9:26} And he said, Blessed [be] the LORD God of Shem; and Canaan shall be his servant.

{9:27} God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.

That’s what it says. Here is how it was interpreted. Shem was the father of the white race. Jepheth was the father of the yellow race, including the Jews. Ham was the father of the black race. Ham came upon his father when he was naked and laughed at him. (I know, it doesn’t actually say that, but that was the belief.) Then Noah cursed Ham (after he sobered up) so that he and his children would always be subservient to the other races.

It was not necesary to feel guilty because blacks were in inferior positions. God did it through his prophet Noah. A man could say, “Don’t bother me about it; I don’t tell God what to do.”

Of course, the question we might ask today is: how many men believed in black inferiority reluctantly, out of  Christian faith, and how many used a qestionable interpretation to further their own ends. We will never have the answer to that question.

Voices in the Walls 11

Before we move on to Chapter two, here is a longer “note to self” that I dropped in with no intention of sharing it with anyone. I normally think in long, convoluted sentences and my first drafts – depending on the day and my mood – sometimes become quite dense. I spend a lot of time chopping the weeds out of my sentences so that only the grass remains.

In this brief piece, I have only cleaned things up enough to tone down the worst of the confusion.

The tone and tenor of this story will depend in part on how old Matthew is when he tells the story. If it is told as if we were looking over his shoulder as he experiences it – as it mostly is now – then it will have a callowness and lack of depth due to his immaturity. If he is looking back from age 20ish, as if he were narrating at the age he is in the prolog, it will have greater maturity. It will now have a greater sense of the depth of time, but will lose some immediacy. If he is telling the story to his grandchildren at age 70ish, he will have to explain some things to them which will be beneficial to the modern young reader, and will take away some of the stiffness and the feeling of dialect in the voices of the slaves.

He might, for example, say, “Bonnie, I know no one says Massah anymore. That’s cause there aren’t any slaves any more. It sounds funny? No there was nothing funny about it.”

This could smack of Conrad’s “Ah, youth. Pass the bottle.” but despite that it is still legitimate form of storytelling and it gives that distancing effect, that storytelling effect, that allows the author to comment on old mores, which is something the narrator can’t normally do.

If the Conrad reference is unfamiliar to you, Joseph Conrad’s story Youth is told in flashbacks by a narrator during a drinking bout some years after the events it describes. The narrator’s calls of “Ah, youth!” and “Pass the bottle!” become tedious and eventually laughable. Don’t let that scare you off, though; it is a minor flaw on a fine story.

Something I did not discuss in the “note to self” is person. Voices has to be first person; it is about Matt’s internal struggles, and no other form would work.

I normally prefer third person for its flexibility, and because it allows me to comment on the protagonist. The only other first person novel I’ve done is Raven’s Run. If I had made it third person, it would have an entirely different tone, less reflective and more hard edged. I like it like it is, but in third person it might be easier to sell.

My first real novel, Jandrax, was written in first person. It didn’t work, so I rewrote the whole thing into third person and Ballantine snatched it up. I did cheat a little. I managed to leave two chapters in first person, one as a narrated flashback, and the other presented with the feel of a folk tale.

92. Don’t Shoot the Messenger

Last post I made the argument that racial mixing has been going on in America for nearly four hundred years, that whitish negroes have been passing for white and disappearing into the “white” population for almost that long, and that by now we are all one race.

We didn’t get that way by sitting in a circle, holding hands, and having pretty thoughts. We got that way by rape. Or at least by white men doing whatever they damn well pleased with black women, when it wasn’t illegal.

Slaves heading for America were chained naked and helpless below decks. The sailors were as horny as – sailors. You do the math. Logic suggests that miscegenation began before the slaves ever arrived in America.

Everyone secretly knows that, and pale black folks prove it. It will be harder to accept that the gene flow moved both ways, by means of even paler black folks.

There are two groups who will hate and resist this idea.

Whites.

And blacks.

I think the average “white” is likely to respond, “No way! I’m white and that’s all there is to it. So shut your mouth and crawl back under whatever rock you crawled out from!”

And the average “black” will probably respond, “So what? It makes no difference. I’m black, and you’re damned well not going to take that away from me.”

We have been living so long with the myth of two races that, biology notwithstanding, we have made it a cultural reality. And we have invested four hundred years of denial in making this non-existent difference the most important fact in our national life.

If I could disseminate the one race doctrine throughout America, all would be well.

Yeah, right!

Black-haters would disbelieve in their souls while paying lip service. They would say, “If we’re all one race, then there can be no such thing as a racially motivated crime.”

Don’t blame me when that happens.

The fact is that “blacks” and “whites” are different – culturally different, in the same way Mormons are different from Catholics, and Hindus are different from Jews. The fact that we all share the same gene pool doesn’t change that.

It is, however, the truth. And the truth is the only starting point for facing the future.

Voices in the Walls 10

Chapter one, concluded

“But we will have to fight for our freedom,” I said, “and I could hardly call myself a man if I let others do my fighting for me!”

“I understand your feelings, but listen: Lincoln doesn’t become president until March. The southern states won’t wait for that to happen. They will begin to secede immediately, and it is possible that President Buchanan will let them go with only a token show of resistance. It could all be over before Lincoln ever comes to the Presidency.”

“I don’t see how that changes anything.”

“Son, you are still fifteen. Give me your word that you will stay with your sister in Gettysburg until your sixteenth birthday, and I will release you from any further obligations. By that time we will know better what is to happen, and I will trust you to act on your own conscience.”

???make this 16 & 17???

(I love computers. They allow me to drop little “notes to self” right into the text where I can’t forget them. Of course this would be a disaster if you were the type to send off first drafts unchecked.)

I did not want to give my word. The South had no navy. That meant that if it came to war, they would be fitting out privateers and I wanted to be in on the action. If my father’s predictions were right, I might miss the whole thing by waiting until April to enlist.

Yet, when I looked at my father’s face, I could not refuse him. I said, “I will wait.” He shook my hand on it. Then he reached into the side pocket of his coat and handed me a package wrapped with paper.

“Don’t open that until you get to Pennsylvania,” he cautioned, “and then do so in secret. You will find a pistol, caps, power, and shot inside. Load it, then hide it. Don’t let your Aunt Rachel know about it. As a Quaker, she is not supposed to force her ideas on anyone, but she might refuse to have it under her roof. She is a strong willed woman, and a foolish one sometimes. If you ever need to defend your sister or yourself, I want you to have the means.”

I slipped the heavy package into my pocket. More than anything so far, it brought home the seriousness of our situation. I said, “When will we see you again?”

“When God wills it, if he ever does.”

Then he put his arms around me briefly, and I confess that I had to wipe moisture from my eye before I turned to face Sarah again.

*****

So ends chapter one. I’ve reread the chapter dozens of times, tweaking little things, and I am still not satisfied with it. It is full of exposition necessary for the coming story, and full of conversation between a father and son who are just a bit stiff and distant with one another, during a formal historic era.

If this were science fiction, or fantasy, or a thriller, I would chuck the whole chapter and start over. Or, to be more precise, I would have written it differently in the first place.

There are two things at play here. The story I am trying to tell in a tale of morals, and much of the most important action is internal. Nevertheless, the story has to move, or readers will simply close the book and go on to something else.

Beginning with chapter two, things speed up a bit. When I complete Voices, I will leave chapter one as is and drive on the the last page. Events that have yet to be written may change my view of this first chapter and make changes easier.

Here is a rule to live by: Chapter one doesn’t have to be perfect while you are writing a book, but it had better be perfect before it heads for the publisher.

Chapter two is two posts away. Next post, a diversion.

91. Redneck Granny

Your Redneck Granny is a Black Woman,
and she doesn’t even know it

That provocative phrase is a title I have planned for a future book.

Last post, I said, “ . . . white purity is not just endangered; it hasn’t existed for hundreds of years.” To turn that title and that notion into a book will take some research, but let’s look at the bare bones of the argument.

The first African slaves arrived in America in 1619. That’s 397 years ago. If we count twenty-five years as a generation, that’s 16 generations.

Now, lets look at you and your ancestors, assuming that you consider yourself white.

You had two parents (we’re speaking biologically here) and they had four parents and they had eight parents . . .; up the line 16 generations, that’s just under 33,000 ancestors. Counting all the ones it took to get back there, that about 65,000 folks who sent your DNA down the line.

What are the chances that not one of them was out of Africa?

Suppose one black woman was made pregnant by her master in the first generation. How many of her descendants would carry at least a trace of that DNA event?

Historically, women bore many children, and many of them died while young. Let’s say that the average woman had four children who lived long enough to have children of their own. That original black woman would have one billion, seventy three million, seven hundred forty one thousand, eight hundred twenty four partly white children, even if that was the only rape in the history of race relations.

And what are the chances that was the only rape? None. So much for black purity, but that isn’t any big secret. What about white purity?

How white do you have to be to pass for white? Three quarters? Seven eighths? How many generations does that take, particularly since the whiter a girl is, the more likely she is to be the object of a white man’s interest. Three generations at the most; and what are the chances that a whitish black girl would choose to pass if she could? Why wouldn’t she, if she could get away with it?

More math. Lets say that by 1700 (eighty years into the era of slavery), one hundred partially negro girls had passed for white. That’s not a big number to surmise. In fact, it’s ridiculously small. Let’s just look at that hypothetical hundred, and not consider for the moment all the blacks who passed subsequently.

Let’s give doubters no excuse for their doubts. Let’s say that these passing girls only averaged three children who went on to have children. That’s certainly an underestimation. Their descendants are boys and girls who are going to disappear into the white gene pool; who may not know, and whose descendants will never know, that they carry a partially  black genetic heritage. How many of that original one hundred could there be today?

6,710,886,400. Six billion, seven hundred ten million, eight hundred eighty six thousand, four hundred. Nearly as many as there are humans on the Earth.

That doesn’t count all the other blacks, male and female, who passed in the last four hundred years.

If big numbers don’t impress you, let’s make it personal.

Rhett Butler was partly black. Scarlet O’hara was partly black. Simon Legree was partly black.

You’re partly black. I’m partly black. And my relatives just disowned me.

That’s mighty white of them!

Voices in the Walls 9

Chapter one, continued

Eventually the tour ended and Sarah was brought out. She ran into Father’s arms, then greeted me with a curtsey and a shy smile.

Sarah was six years younger than me, so I had rarely played with her when we were young. The Kemp twins from the plantation just down the river were my age, and we spent our childhoods together, with no time for little sisters.

Sarah was a baby and I was six when mother died. Father was a U. S. Representative by that time and had little time for us, so Sarah went to live with Father’s sister in Richmond and I was sent to a boarding school in Williamsburg. Father would bring us both back to Waterside with him when Congress was not in session. That remained the pattern of our lives for a decade.

Sarah was my sister, but she was a stranger. Except for our few months at Waterside each season, I had not lived in the same house with her for some years.

Now I looked closely at her. Her hair was blonde and done up in ropy curls. Her eyes were more gray than blue. The dress she wore was tight in the bodice and flared at the hip, well tailored and trimmed with lace. Her clothing, her stance, and the look on her face were all designed to make Mrs. Davison feel that she had produced a perfect little girl. I had no idea what was really going on inside her head. I’m sure Mrs. Davison knew even less than I did.

We went out to the carriage with Sarah between us, holding each of our hands. She was chattering gaily, but after the first five minutes I stopped listening. It was all about the life she lead at Mrs. Davison’s and the daily crises and intrigues of her playmates. James took the reins, snapped the horses into motion, and we pulled away. Sarah had both of Father’s hands in hers now, as if she were trying to squeeze the juice out of every second she would be with him.

At the train station, Father left Sarah with James long enough to take me aside. “Son,” he said, “I don’t know what the future holds for any of us, but it does not look pleasant. It will certainly be war. The question is how hard and how long the North will fight. I am hoping that the whole thing will be over by mid-summer. I would prefer that you stay out of the fighting if you can.”

I knew that my father had been no war hawk, but this advice sounded strange to my ears. I said, “Father, that hardly seems honorable.”

Father frowned and asked me, “Do you remember Representative Collins?”

I did. Collins was from Ohio; he and Father had been friends for years and he had visited Waterside several times, although they had drifted apart recently.

“Arthur Collins has a son just your age. I would not care to have you looking down a rifle barrel at his son, nor would I want his son firing at you. We have been members of the same nation, however quickly some men forget.”

“But we will have to fight for our freedom,” I said, “and I could hardly call myself a man if I let others do my fighting for me!”